Jawaharlal Nehru: Other

“In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly.”

Jawaharlal Nehru

Speech at Columbia University (1949); published in Speeches 1949 - 1953 p. 402; as quoted in Sources of Indian Tradition (1988) by Stephen Hay, p. 350
Context: In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly. But I should like to make it clear that the policy India has sought to pursue is not a negative and neutral policy. It is a positive and vital policy that flows from our struggle for freedom and from the teachings of Mahatma Gandhi. Peace is not only an absolute necessity for us in India in order to progress and develop but also of paramount importance to the world. How can that peace be preserved? Not by surrendering to aggression, not by compromising with evil or injustice but also not by the talking and preparing for war! Aggression has to be met, for it endangers peace. At the same time, the lesson of the past two wars has to be remembered and it seems to me astonishing that, in spite of that lesson, we go the same way. The very processes of marshaling the world into two hostile camps precipitates the conflict that it had sought to avoid. It produces a sense of terrible fear and that fear darkens men's minds and leads them to wrong courses. There is perhaps nothing so bad and so dangerous in life as fear. As a great President of the United States said, there is nothing really to fear except fear itself.

Time

“Essentially I am interested in this world, in this life, not in some other world or future life.”

Jawaharlal Nehru

Autobiography (1936; 1949; 1958)
Context: Essentially I am interested in this world, in this life, not in some other world or future life. Whether there is such a thing as soul, or whether there is survival after death or not, I do not know; and important as these questions are, they do not trouble me the least. <!-- p. 15 (1946)

Life , World , Future

“Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death.”

Jawaharlal Nehru

Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)

Life , Death , God , Change

“India is supposed to be a religious country above everything else, and Hindu and Muslim and Sikh and others take pride in their faiths and testify to their truth by breaking heads.”

Jawaharlal Nehru

Autobiography (1936; 1949; 1958)
Context: India is supposed to be a religious country above everything else, and Hindu and Muslim and Sikh and others take pride in their faiths and testify to their truth by breaking heads. The spectacle of what is called religion, or at any rate organised religion, in India and elsewhere has filled me with horror, and I have frequently condemned it and wished to make a clean sweep of it. Almost always it seems to stand for blind belief and reaction, dogma and bigotry, superstition and exploitation, and the preservation of vested interests. And yet I knew well that there was something else in it, something which supplied a deep inner craving of human beings. How else could it have been the tremendous power it has been and brought peace and comfort to innumerable tortured souls? Was that peace merely the shelter of blind belief and absence of questioning, the calm that comes from being safe in harbour, protected from the storms of the open sea, or was it something more? In some cases certainly it was something more.
But organized religion, whatever its past may have been, today is largely an empty form devoid of real content. Mr. G. K. Chesterton has compared it (not his own particular brand of religion, but other!) to a fossil which is the form of an animal or organism from which all its own organic substance has entirely disappeared, but has kept its shape, because it has been filled up by some totally different substance. And, even where something of value still remains, it is enveloped by other and harmful contents. That seems to have happened in our Eastern religions as well as in the Western.<!-- p. 241

Truth , Faith , Country

“Ultimately what we really are matters more than what other people think of us.”

Jawaharlal Nehru

Parliamentary Debates [Parliament of India] Pt.2 V.12-13 (1951); also quoted in Glorious Thoughts of Nehru (1964), p. 146
Context: Ultimately what we really are matters more than what other people think of us. One has to face the modern world with its good as well as its bad and it is better on the whole, I think, that we give even licence than suppress the normal flow of opinion. That is the democratic method. But having laid that down, still I would beg to say that there is a limit to the licence that one can allow, more so in times of great peril to the State.

People , Thinking

“Democracy is good. I say this because other systems are worse.”

Jawaharlal Nehru

As quoted in The New York Times (15 January 1961), and in Lifetime Speaker's Encyclopedia (1962) by Jacob Morton Braude, p. 173
Context: Democracy is good. I say this because other systems are worse. So we are forced to accept democracy. It has good points and also bad. But merely saying that democracy will solve all problems is utterly wrong. Problems are solved by intelligence and hard work.

Democracy

“The general Muslim outlook was thus one of Muslim nationalism or Muslim internationalism, and not of true nationalism. … On the other hand, the Hindu idea of nationalism was definitely one of Hindu nationalism. It was not easy in this case (as it was in the case of the Muslims) to draw a sharp line between this Hindu nationalism and true nationalism. The two overlapped, as India is the only home of the Hindus and they form a majority there.”

Jawaharlal Nehru

Nehru, quoted in Religion, Caste, and Politics in India by C. Jaffrelot

Home , Idea , Drawing

“They fought because they were paid for it; they were not interested very much in the conquest of Greece. The Athenians on the other hand, fought for their freedom. They preferred to die rather than lose their freedom, and those who are prepared to die for any cause are seldom defeated.”

Jawaharlal Nehru

On the defeat of the forces of Darius the Great of Persia at the Battle of Marathon, in Glimpses of World History; Being Further Letters to His Daughter, Written In Prison, And Containing A Rambling Account of History For Young People (1942); also in Nehru on World History (1960} edited by Saul K. Padover, p. 14

Freedom

“We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth. We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or abolish it. The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally and spiritually. We believe therefore, that India must sever the British connection and attain Purna Swaraj or complete independence.”

Jawaharlal Nehru

Nehru wrote this resolution of Purna Swaraj (Complete Independence), which was adopted in the Congress session at Lahore on 26 January 1930; this was later celebrated as Independence Day until August 1947, and after 26 January 1950 as Republic Day; as quoted in India http://books.google.com/books?id=nHnOERqf-MQC&pg=PA204 (1999) by Stanley A. Wolpert

Life , People , Freedom

“Without peace, all other dreams vanish and are reduced to ashes.”

Jawaharlal Nehru

Address to the United Nations (28 August 1954); as quoted in The Macmillan Dictionary of Political Quotations (1993) by Lewis D. Eigen and Jonathan Paul Siegel, p. 698

Peace , Dreams

“Marx may be wrong in some of his statements, or his theory of value; this I am not competent to judge. But he seems to me to have possessed quite an extraordinary degree of insight into social phenomena, and this insight was apparently due to the scientific method he adopted. This method, applied to past history as well as current events, helps us in understanding them far more than any other method of apporach, and it is because of this that the most revealing and keen analysis of the changes that are taking place in the world today come from Marxist writers. It is easy to point out that Marx ignored or underrated certain subsequent tendencies, like the rise of a revolutionary element in the middle class, which is so notable today. But the whole value of Marxism seems to me to lie in its absence of dogmatism, in its stress on a certain outlook and mode of approach, and in its attitude to action. That outlook helps us in understanding the social phenomena of our own times, and points out the way of action and escape.”

Jawaharlal Nehru

Autobiography (1936; 1949; 1958)

Time , History , Understanding , Past

“It is difficult to be patient with many communists; they have developed a peculiar method of irritating others. But they are a sorely tried people, and, outside the Soviet Union, they have to contend against enormous difficulties. I have always admitted their great courage and capacity for sacrifice. They suffer greatly, as unhappily untold millions suffer in various ways, but not blindly before a malign and all-powerful fate. They suffer as human beings, and there is a tragic nobility about such suffering.”

Jawaharlal Nehru

Autobiography (1936; 1949; 1958)

Courage , Fate , Suffering , People

“Violence was common in both places, but the violence of the capitalist order seemed inherent in it; whilst the violence of Russia, bad though it was, aimed at a new order based on peace and cooperation and real freedom for the masses. With all her blunders, Soviet Russia had triumphed over enormous difficulties and taken great strides towards this new order. While the rest of the world was in the grip of the depression and going backward in some ways, in the Soviet country a great new world was being built up before our eyes. Russia, following the great Lenin, looked into the future and thought only of what was to be, while other countries lay numbed under the dead hand of the past and spent their energy in preserving the useless relics of a bygone age. In particular, I was impressed by the reports of the great progress made by the backward regions of Central Asia under the Soviet regime. In the balance, therefore, I was all in favour of Russia, and the presence and example of the Soviets was a bright and heartening phenomenon in a dark and dismal world.”

Jawaharlal Nehru

Autobiography (1936; 1949; 1958)