Ernest Gellner Quotes

Ernest André Gellner was a British-Czech philosopher and social anthropologist described by The Daily Telegraph, when he died, as one of the world's most vigorous intellectuals, and by The Independent as a "one-man crusader for critical rationalism".His first book, Words and Things , prompted a leader in The Times and a month-long correspondence on its letters page over his attack on linguistic philosophy. As the Professor of Philosophy, Logic and Scientific Method at the London School of Economics for 22 years, the William Wyse Professor of Social Anthropology at the University of Cambridge for eight years, and head of the new Centre for the Study of Nationalism in Prague, Gellner fought all his life—in his writing, teaching and political activism—against what he saw as closed systems of thought, particularly communism, psychoanalysis, relativism and the dictatorship of the free market. Among other issues in social thought, modernization theory and nationalism were two of his central themes, his multicultural perspective allowing him to work within the subject-matter of three separate civilizations: Western, Islamic, and Russian. He is considered one of the leading theoreticians on the issue of nationalism. Wikipedia  

✵ 9. December 1925 – 5. November 1995

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Ernest Gellner: 32   quotes 0   likes

Famous Ernest Gellner Quotes

“[I am a humble adherent of]…Enlightenment Rationalist Fundamentalism.”

Postmodernism, Reason and Religion (1992)

“Just as every girl should have a husband, preferably her own, so every culture must have its state, preferably its own.”

The Coming of Nationalism and Its Interpretation: The Myths of Nation and Class in Mapping the Nation

“It is nationalism which engenders nations, and not the other way round.”

Nations and Nationalism (1983)

Ernest Gellner Quotes about the trip

“The way forward does not lie in amateur and comically timeless linguistic sociology which takes ‘forms of life’ for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all.”

The crisis in the humanities and in the mainstream of philosophy (1964), reprinted in The Devil in Modern Philosophy (1974)
Context: The way forward does not lie in amateur and comically timeless linguistic sociology which takes ‘forms of life’ for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.

Ernest Gellner Quotes

“Philosophy is explicitness, generality, orientation and assessment.”

Source: Words and Things (1959), p. 265
Context: Philosophy is explicitness, generality, orientation and assessment. That which one would insinuate, thereof one must speak.

“It is the Soft Porn of Irrationalism.”

Concepts and Community, in Relativism and the Social Sciences (1985)
Context: Wittgenstein's appeal lies in the fact that he provides a strange kind of vindication of romanticism, of conceptual Gemeinschaft, of custom-based concepts rather than statute-seeking Reform, and that he does so through a very general theory of meaning, rather than from the premisses habitually used for this purpose. Because there is no unique formal notation valid for all speech, each and every culture is vindicated. One never knew that could be done — and so quickly too! It is that above all which endows his philosophy with such a capacity to attract and to repel. His mystique of consensual custom denies that anything can sit in judgment of our concepts, that some may be more rational and others less so. So all of them are in order and have nothing to fear from philosophy, as indeed he insists. This is a fairly mild form of irrationalism, invoking no fierce dark Gods, merely a consensual community. It is the Soft Porn of Irrationalism.

“When knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so.”

Plough, Sword and Book (1988)
Context: When knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so. There is of course a profound logic in this paradox: genuine knowledge is egalitarian in that it allows no privileged source, testers, messengers of Truth. It tolerates no privileged and circumscribed data. The autonomy of knowledge is a leveller.

“Civil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual.”

Conditions of Liberty (1994)
Context: Civil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual. You can join the Labour Party without slaughtering a sheep...

“Addicts would be subject to blackmail.”

Anthropology and Politics (1995)
Context: I do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never!

“Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions.”

Anthropology and Politics (1995)
Context: I do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never!

“I do not recommend any legislative action against hermeneutics.”

Anthropology and Politics (1995)
Context: I do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never!

“Ideas, and even the detection of errors, require more than care and caution.”

Source: Words and Things (1959), p. 94

“Capital, like capitalism, seems an overrated category.”

Source: Nations and Nationalism (1983), Chapter 7, A Typology Of Nationalism, p. 97

“Tribalism never prospers, for when it does, everyone will respect it as a true nationalism, and no-one will dare call it tribalism.”

Source: Nations and Nationalism (1983), Chapter 6, Social Entropy And Equality, p. 87

“Obstruction of mobility, where it occurs, is one of the most serious and intractable problems of industrial society.”

Source: Nations and Nationalism (1983), Chapter 8, The Future Of Nationalism, p. 114

“Primitive man has lived twice: once in and for himself, and the second time for us, in our reconstruction.”

Plough, Sword, and Book: The Structure of Human History (1988)

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