On various concerns about writing his song "The Veil", and reactions to it.
Beating the drums of hope and faith (2004)
Context: We spend so much time defending the Qur’an from attacks that it’s sexist, we rant and rave about how Islam gave rights to women over 1400 years ago, but our sisters are still not in position of leadership within our community. Our sisters are still praying next to the shoe-racks while the men have plush carpets beneath their lazy foreheads and our public women’s shelters are full of Muslim women fleeing from abusive husbands and dead-beat dads. The sad reality is that our community does display sexist attitudes to women. Writing a song about Hijab seemed pretty shallow to me in light of the other issues surrounding women that we Muslims are too self-righteous to face. … I began to see that some Muslim women look down on others for not covering, or that many Muslim men judge sisters who wear hijab differently from those who don’t. A sister shows up at the mosque one day without hijab and she is treated rudely; she shows up the next day with hijab and she is treated like a queen. Such a scenario is a blatant treatment of the woman as an object, no different than the judgements we see made in secular society of women’s appearances. In the end, it is not about the piece of cloth. It is about the relationship with God, and I know I don’t want anybody judging me so I don’t think it is right for us to judge each other.
Dawud Wharnsby: Trending quotes (page 2)
Dawud Wharnsby trending quotes. Read the latest quotes in collection
On various concerns about writing his song "The Veil", and reactions to it.
Beating the drums of hope and faith (2004)
Context: We spend so much time defending the Qur’an from attacks that it’s sexist, we rant and rave about how Islam gave rights to women over 1400 years ago, but our sisters are still not in position of leadership within our community. Our sisters are still praying next to the shoe-racks while the men have plush carpets beneath their lazy foreheads and our public women’s shelters are full of Muslim women fleeing from abusive husbands and dead-beat dads. The sad reality is that our community does display sexist attitudes to women. Writing a song about Hijab seemed pretty shallow to me in light of the other issues surrounding women that we Muslims are too self-righteous to face. … I began to see that some Muslim women look down on others for not covering, or that many Muslim men judge sisters who wear hijab differently from those who don’t. A sister shows up at the mosque one day without hijab and she is treated rudely; she shows up the next day with hijab and she is treated like a queen. Such a scenario is a blatant treatment of the woman as an object, no different than the judgements we see made in secular society of women’s appearances. In the end, it is not about the piece of cloth. It is about the relationship with God, and I know I don’t want anybody judging me so I don’t think it is right for us to judge each other.
“Life’s so simple when we simply work to make it fun.”
"Simple Life"
A Picnic of Poems in Allah's Green Garden (2011)
Context: There’s always work that must be done... Life’s so simple when we simply work to make it fun.
Beating the drums of hope and faith (2004)
Context: We all want to fit into a culture, a community; we want to find a home, security, freedom of faith and lifestyle but these days all those things are threatened. We don’t know whether the "freedom" in our western democracies means "free of domination" or "free to dominate". Muslim youth are confused and searching for answers. Some are looking towards rigid traditionalism, others to more secular approaches. Many of us are left wondering what is right and what is wrong.
“We love to live a simple life…we simply love the life we live though some would say its hard.”
"Simple Life"
A Picnic of Poems in Allah's Green Garden (2011)
“I believe the proverbial "search" doesn’t end until we die.”
Beating the drums of hope and faith (2004)
Context: What I read in the Qur’an, and what I learned from the words of Muhammad, Jesus and others really struck a chord with me, so I chose to implement the wisdom I found. I don’t feel as though I "changed" to any new "religion", rather, I just grew as an individual: I matured spiritually. … I believe the proverbial "search" doesn’t end until we die.
As quoted in "Global citizen", interview in Scouts (July/August 2010), p. 41
Context: My programme, The Art of Creative Expression, empowers young people with tools to express themselves. We teach photography, art and drama, but it's not just the medium that's important, it's about what you are trying to say.
"Love Strong"
The Poets And The Prophet (2006)
Beating the drums of hope and faith (2004)
Context: I feel for, and identify with, individuals on their spiritual journeys — whether those journeys are hard or smooth. That is why I write about the young man who parties all night and finds it hard to get along with his parents; I sing about the Muslim girl murdered by her father and step mother; I write about the death of a close relative and the struggle of dealing with that parting; I write about conflict within marriage; difficulties being a good parent; religious hypocrisy; consumerism; sexual abuse; religious narrow-mindedness; these are all struggles that are very real within our community. Even if I have not felt these struggles first hand, seeing others around me experience such tests does effect me… the social repercussions of these struggles effect us all one way or another.
The Sounds of Taqwa (2006)
Context: Inspiration comes from many places — experiences, places, people, books, and the work of other artists. As a writer, it is important to keep one’s senses open to the world around and then trying to capture those impressions to a page. Writing is sort of a game or puzzle to me — playing with words and concepts to present something new to listeners.
As quoted in "Global citizen", interview in Scouts (July/August 2010), p. 41
Context: I believe the spiritual journey that each of us takes on is a personal one, and I feel religion is a delicate road to be on. I don’t like to belong to one religious community as I don’t want people to feel excluded from asking for my help or learning with me. It’s all about bringing people together to celebrate their various interpretations of scripture. I am a Muslim and I worship in mosques when I am in Pakistan. I also worship in Unitarian churches when I’m in the US. Such spiritual freedom is very important to me.
"Colours of Islam"
Colours of Islam (1998)
"Everyday"
The Poets And The Prophet (2006)
Context: Every picture you give me I save, and every colour you use is so true to you. Every minute we spend I engrave, and every memory rethought is so new. There is trust that we must recognize. There is so much that we must learn to see and be, if we could only open our minds. Just grow with God and please be patient with me, and I will give you my life.
Subhanallah, Alhamdulillah and Insha Allah
A Picnic of Poems in Allah's Green Garden (2011)
"What Has Become"
For Whom The Troubadour Sings (2010)
On rumors that he, Yusuf Islam (aka Cat Stevens), and others had convinced Michael Jackson to convert to Islam, in a statement on his blog site in "The Passing of Michael Jackson: Enter Into Peace" (26 June 2009); Yusuf Islam also repudiated the rumors at his site http://www.yusufislam.com/faq/did-yusuf-help-jackson-become/: "Contrary to persistent press rumours, I was not at any kind of conversion ceremony for Michael Jackson. Nor, I believe, was Dawud Wharnsby or any of the others mentioned in connection with the story."
“A busy buzzing bee is a lot like me, it works and it lives in community.”
"A Busy Buzzing Bee"
A Picnic of Poems in Allah's Green Garden (2011)
"Subhanallah, Alhamdulillah and Insha Allah"
A Picnic of Poems in Allah's Green Garden (2011)
“Truth has been confused. Simplicity refused.”
"Love Strong"
The Poets And The Prophet (2006)
"The Prophet's Hands"
The Prophet's Hands (2003)