Dante Alighieri: Trending quotes (page 5)

“Consider your origin;
you were not born to live like brutes,
but to follow virtue and knowledge.”

Dante Alighieri book Inferno

Canto XXVI, lines 118–120.
The Divine Comedy (c. 1308–1321), Inferno

Knowledge

“O human race, born to fly upward, wherefore at a little wind dost thou so fall?”

Dante Alighieri book Purgatorio

Canto XII, lines 95–96 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio

Flying

“As the thing more perfect is,
The more it feels of pleasure and of pain.”

Dante Alighieri book Inferno

Canto VI, lines 107–108 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

Pain , Pleasure , Feeling , Perfection

“Love kindled by virtue always kindles another, provided that its flame appear outwardly.”

Dante Alighieri book Purgatorio

Canto XXII, lines 10–12.
The Divine Comedy (c. 1308–1321), Purgatorio

Love , Appearance

“Not only thy benignity gives succour
To him who asketh it, but oftentimes
Forerunneth of its own accord the asking.”

Dante Alighieri book Paradiso

Canto XXXIII, lines 16–18 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso

“If I thought my answer were to one
who would ever return to the world,
this flame should stay without another movement; but since none
ever returned alive from this depth, if what I hear is true,
I answer thee without fear of infamy.”

Dante Alighieri book Inferno

Canto XXVII, lines 61–66 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

World , Fear

“To a greater power and to a better nature you, free, are subject, and that creates the mind in you which the heavens have not in their charge. Therefore if the present world goes astray, in you is the cause, in you let it be sought.”

Dante Alighieri book Purgatorio

Canto XVI, lines 79–83 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Purgatorio

World , Nature

“Do you not know that we are worms and born
To form the angelic butterfly that soars,
Without defenses, to confront His judgment?”

Dante Alighieri book Purgatorio

Canto X, lines 121–129 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Purgatorio
Context: O Christians, arrogant, exhausted, wretched,
Whose intellects are sick and cannot see,
Who place your confidence in backward steps,
Do you not know that we are worms and born
To form the angelic butterfly that soars,
Without defenses, to confront His judgment?
Why does your mind presume to flight when you
Are still like the imperfect grub, the worm
Before it has attained its final form?

Angels

“But now was turning my desire and will,
Even as a wheel that equally is moved,
The Love which moves the sun and the other stars.”

Dante Alighieri book Paradiso

Canto XXXIII, closing lines, as translated by Henry Wadsworth Longfellow
The Divine Comedy (c. 1308–1321), Paradiso
Context: As the geometrician, who endeavours
To square the circle, and discovers not,
By taking thought, the principle he wants,Even such was I at that new apparition;
I wished to see how the image to the circle
Conformed itself, and how it there finds place;But my own wings were not enough for this,
Had it not been that then my mind there smote
A flash of lightning, wherein came its wish. Here vigour failed the lofty fantasy:
But now was turning my desire and will,
Even as a wheel that equally is moved, The Love which moves the sun and the other stars.

Love , Star , Sun

“As the thing more perfect is, the more it feels of pleasure and of pain.”

Dante Alighieri book La Divina Comedia

Source: The Divine Comedy (Božská komedie)

“For in every action what is primarily intended by the doer, whether he acts from natural necessity or out of free will, it is the disclosure of his own image. Hence it comes about that every doer, in so far as he does, takes delight in doing; since everything that is desires its own being, and since in action the being of the doer is somehow intensified, delight necessarily follows... Thus, nothing acts unless [by acting] it makes patent its latent self.”

Dante Alighieri book De Monarchia

Libri iii, Caput XIII, (XV.) emendati Johann Heinrich F. Karl Witte (1874) p. 25. https://www.google.com/books/edition/De_monarchia_libri_iii_emendati_per_C_Wi/_RhcAAAAQAAJ?hl=en&gbpv=1&pg=PA25&printsec=frontcover Translation as quoted by Hannah Arendt, The Human Condition (1958) p. 175. https://archive.org/details/humancondition0000aren/page/175/mode/1up
De Monarchia (1312-1313)
Original: (la) Nam in omni actione principaliter intenditur ab agente, sive necessitate naturae, sive voluntarie agat, propriam similitudinem explicare, unde fit, quod omne agens, in quantum huiusmodi, delectatur; quia, quum omne quod est appetat suum esse, ac in agendo agentis esse quodammodo amplietur, sequiturde necessitate delectatio... Nihil igitur agit, nisi tale existens, quale patiens fieri debet...

Self-confidence , Making love , Nature

“"'Vexilla Regis prodeunt Inferni'
Towards us; therefore look in front of thee,"
My Master said, "if thou discernest him."”
"Vexilla regis prodeunt inferni verso di noi; però dinanzi mira," disse 'l maestro mio, "se tu 'l discerni."

Dante Alighieri book Inferno

Canto XXXIV, lines 1–3 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

“My maker was divine authority.”
Fecemi la divina potestate.

Dante Alighieri book Inferno

Canto III, line 5 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno

“And just as he who, with exhausted breath,
having escaped from the sea to shore,
turns to the perilous waters and gazes.”

Dante Alighieri book Inferno

Canto I, lines 22–24 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno

Water , Sea

“Now the kind of philosophy under which we proceed in the whole and in the part is moral philosophy or ethics; because the whole was undertaken not for speculation but for practice.”
Genus vero philosophie, sub quo hic in toto et parte proceditur, est morale negotium, sive ethica; quia non ad speculandum, sed ad opus inventum est totum et pars.

Dante Alighieri

Letter to Can Grande (Epistle XIII, 40), as translated by Charles Latham in A Translation of Dante's Eleven Letters (1891), Letter XI, §16, p. 199.
Epistolae (Letters)

Parting

“When we understand this we see clearly that the subject round which the alternative senses play must be twofold. And we must therefore consider the subject of this work [the Divine Comedy] as literally understood, and then its subject as allegorically intended. The subject of the whole work, then, taken in the literal sense only is "the state of souls after death" without qualification, for the whole progress of the work hinges on it and about it. Whereas if the work be taken allegorically, the subject is "man as by good or ill deserts, in the exercise of the freedom of his choice, he becomes liable to rewarding or punishing justice."”
Hiis visis, manifestum est quod duplex oportet esse subiectum circa quod currant alterni sensus. Et ideo videndum est de subiecto huius operis, prout ad litteram accipitur; deinde de subiecto, prout allegorice sententiatur. Est ergo subiectum totius operis, litteraliter tantum accepti, status animarum post mortem simpliciter sumptus. Nam de illo et circa illum totius operis versatur processus. Si vero accipiatur opus allegorice, subiectum est homo, prout merendo et demerendo per arbitrii libertatem iustitie premiandi et puniendi obnoxius est.

Dante Alighieri

Letter to Can Grande (Epistle XIII, 23–25), as translated by Charles Singleton in his essay "Two Kinds of Allegory" published in Dante Studies 1 (Harvard University Press, 1954), p. 87.
Epistolae (Letters)

Death , Justice , Exercises , Soul

“The glory of Him who moves everything penetrates through the universe, and is resplendent in one part more and in another less.”

Dante Alighieri book Paradiso

Canto I, lines 1–3 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Paradiso

Universe , Parting

“Therefore the sight that is granted to your world penetrates within the Eternal Justice as the eye into the sea; for though from the shore it sees the bottom, in the open sea it does not, and yet the bottom is there but the depth conceals it.”

Dante Alighieri book Paradiso

Canto XIX, lines 58–63 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso

World , Justice , Sea

“Behold a God more powerful than I who comes to rule over me.”
Ecce deus fortior me, qui veniens dominabitur mihi.

Dante Alighieri book Vita Nuova

Source: La Vita Nuova (1293), Chapter I (tr. Barbara Reynolds); of love.

God

“There is no greater sorrow
Than to be mindful of the happy time
In misery.”

Dante Alighieri book Inferno

Canto V, lines 121–123 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

Time , Happiness