Source: Religion and the Rebel (1957), p. 309
Context: One cannot ignore half of life for the purposes of science, and then claim that the results of science give a full and adequate picture of the meaning of life. All discussions of 'life' which begin with a description of man's place on a speck of matter in space, in an endless evolutionary scale, are bound to be half-measures, because they leave out most of the experiences which are important to use as human beings.
Colin Wilson: Quotes about life
Colin Wilson was author. Explore interesting quotes on life.
Source: The Strength To Dream (1961), p. 197
Context: No artist can develop without increasing his self-knowledge; but self-knowledge supposes a certain preoccupation with the meaning of human life and the destiny of man. A definite set of beliefs — Methodist Christianity, for example — may only be a hindrance to development; but it is not more so than Beckett's refusal to think at all. Shaw says somewhere that all intelligent men must be preoccupied with either religion, politics, or sex. (He seems to attribute T. E. Lawrence's tragedy to his refusal to come to grips with any of them.) It is hard to see how an artist could hope to achieve any degree of self-knowledge without being deeply concerned with at least one of the three.
Source: The Philosopher's Stone (1969), p. 317-318
Context: Man should possess an infinite appetite for life. It should be self-evident to him, all the time, that life is superb, glorious, endlessly rich, infinitely desirable. At present, because he is in a midway position between the brute and the truly human, he is always getting bored, depressed, weary of life. He has become so top-heavy with civilisation that he cannot contact the springs of pure vitality. Control of the prefrontal cortex will change all of this. He will cease to cast nostalgic glances towards the womb, for he will realise that death is no escape. Man is a creature of life and the daylight; his destiny lies in total objectivity.
Source: Introduction to the New Existentialism (1966), p. 112
Context: It is the fallacy of all intellectuals to believe that intellect can grasp life. It cannot, because it works in terms of symbols and language. There is another factor involved: consciousness. If the flame of consciousness is low, a symbol has no power to evoke reality, and intellect is helpless.
Source: Access to Inner Worlds (1990), p. 2-3
Source: The Corpse Garden (1998), p. 250
Source: Starseekers (1980), p. 259
Source: The Misfits: A Study of Sexual Outsiders (1988), pp. 45-46
Source: Access to Inner Worlds (1990), p. 13
Source: After Life (1999), p. 136
Source: Aleister Crowley: The Nature of the Beast (1987), p. 127-128
Source: Religion and the Rebel (1957), p. 289
Source: The Philosopher's Stone (1969), p. 237-238
Source: Spider World: The Desert (1987), p. 26
Source: The Misfits: A Study of Sexual Outsiders (1988), p. 16
Source: From Atlantis to the Sphinx (1996), p. 346-347
Source: The Black Room (1975), p. 75
Source: The Outsider (1956), Chapter Seven, The Great Synthesis...
Source: Introduction to the New Existentialism (1966), p. 15
Source: Aleister Crowley: The Nature of the Beast (1987), p. 153-154