Abraham Joshua Heschel Quotes
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Abraham Joshua Heschel was a Polish-born American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was active in the civil rights movement. Wikipedia  

✵ 11. January 1907 – 23. December 1972
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Abraham Joshua Heschel: 130   quotes 6   likes

Abraham Joshua Heschel Quotes

“Some tacit assumptions of the theory of insufficiency remain problematic.”

Source: Who Is Man? (1965), Ch. 5<!-- Pathos, p. 91 -->
Context: Being is either open to, or dependent on, what is more than being, namely, the care for being, or it is a cul-de-sac, to be explained in terms of self-sufficiency. The weakness of the first possibility is in its reference to a mystery; the weakness of the second possibility is in its pretension to offer a rational explanation.
Nature, the sum of its laws, may be sufficient to explain in its own terms how facts behave within nature; it does not explain why they behave at all. Some tacit assumptions of the theory of insufficiency remain problematic.

“The proper relation is a minimum of creed and a maximum of faith.”

"The Holy Dimension", p. 335 - 336
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.

“There is a glory, an aura, that lies about all beings, a spiritual setting of reality.”

Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 90 -->
Context: In English the phrase that a person has "a presence" is hard to define. There are people whose being here and now is felt, even though they do not display themselves in action and speech. They have a "presence." … Of a person whose outwardness communicates something of his indwelling power or greatness, whose soul is radiant and conveys itself without words, we say he has presence.
Standing face to face with the world, we often sense a presence which surpasses our ability to comprehend. The world is too much with us. It is crammed with marvel. There is a glory, an aura, that lies about all beings, a spiritual setting of reality.
To the religious man it is as if things stood with their backs to him, their faces turned to God, as if the glory of things consisted in their being an object of divine care.

“There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages.”

"The Holy Dimension", p. 335 - 336
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.

“Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final.”

Source: Who Is Man? (1965), Ch. 4<!-- p. 79 -->
Context: Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.

“We manipulate what is available on the surface of the world; we must also stand in awe before the mystery of the world.”

Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 88 -->
Context: The world presents itself in two ways to me. The world as a thing I own, the world as a mystery I face. What I own is a trifle, what I face is sublime. I am careful not to waste what I own; I must learn not to miss what I face.
We manipulate what is available on the surface of the world; we must also stand in awe before the mystery of the world. We objectify Being but we also are present at Being in wonder, in radical amazement.
All we have is a sense of awe and radical amazement in the face of a mystery that staggers our ability to sense it.

“Faith opens our hearts for the entrance of the holy.”

"The Holy Dimension", p. 339
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Faith opens our hearts for the entrance of the holy. It is almost as though God were thinking for us.

“Few are guilty, but all are responsible.”

Source: The Prophets

“Just to be is a blessing. Just to live is holy.”

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Just to be is a blessing. Just to live is holy. And yet being alive is no answer to the problems of living. To be or not to be is not the question. The vital question is: how to be and how not to be?
The tendency to forget this vital question is the tragic disease of contemporary man, a disease that may prove fatal, that may end in disaster. To pray is to recollect passionately the perpetual urgency of this vital question.

“Prayer begins at the edge of emptiness.”

Variant: Prayer begins where our power ends.

“… morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.”

"The Reasons for My Involvement in the Peace Movement" (1972) http://www.shalomctr.org/node/61; later included in Moral Grandeur and Spiritual Audacity (1996)
Context: There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.

“I have one talent, and that is the capacity to be tremendously surprised, surprised at life, at ideas.”

The Zookeeper's Wife (2008)
Context: I have one talent, and that is the capacity to be tremendously surprised, surprised at life, at ideas. This is to me the supreme Hasidic imperative: Don't be old. Don't be stale.

“Much of what the Bible demands can be comprised in one imperative: Remember!”

"The Holy Dimension", p. 334
Moral Grandeur and Spiritual Audacity: Essays (1997)

“We are closer to God when we are asking questions than when we think we have the answers.”

As quoted in SQ : Connecting with Our Spiritual Intelligence (2000) by Danah Zohar and Ian Marshall, p. 15

“Worship is a way of seeing the world in the light of God.”

"The Light of God" in I Asked for Wonder : A Spiritual Anthology (1983) edited by Samuel H. Dresner, p. 20

“Pagans exalt sacred things, the Prophets extol sacred deeds.”

The Earth Is The Lord's : And The Sabbath (1963), p. 14