Quotes from book
Neveryóna

Neveryóna

Samuel R. Delany

Neveryóna, or: The Tale of Signs and Cities is a sword and sorcery novel by Samuel R. Delany. It is the second of the four-volume Return to Nevèrÿon series. This article discusses the novel itself. Discussions of overall plot, setting, characters, themes, structure, and style of the series are found in the main series article.

“With adolescence, Pryn had certainly taken on the sometimes troubling knowledge that almost anything with an outside and an inside supporting movement from one to the other could be sexually suggestive.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 8, “Of Models, Moonlight, Mystery, and Authority” (p. 199)

“Young writers take that most communal object, language, and perform on it that most individual act, creation.”

Samuel R. Delany book Neveryóna

Appendix B, “Acknowledgments” (p. 447)
Neveryóna (1983)

“That’s the trouble with spies, you know. It’s not that they carry information. It’s that they carry fragmentary information, out of context, misconstrued, badly interpreted, incomplete, and misread.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 8, “Of Models, Moonlight, Mystery, and Authority” (p. 197)

“For better or for worse, she found herself putting aside fear in favor of curiosity.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 7, “Of Commerce, Capital, Myths, and Missions” (p. 163)

“You are not traditionally beautiful; and you know it. We women do. But what most people mean by beauty is really a kind of aesthetic acceptability, not so much character as a lack of it, a set of features and lineaments that hide their history, that suggest history itself does not exist. But the template by which we recognize the features and forms in the human body that cause the heart to halt, threatening to spill us over into the silence of death—that is drawn on another part of the soul entirely…But all sing, chant, hymn the history of the body, if only because we all know how people regard bodies that deviate from the lauded and totally abnormal norm named beauty. Most of us would rather not recognize such desires in ourselves and thus avoid all contemplation of what the possession of such features means about the lives, the bodies, the histories of others, preferring instead to go on merely accepting the acceptable. But that is not who I am.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 103; ellipsis represents a minor elision of description)

“The doll? Who decided that the young should rehearse the physical care of infants, so that they know them as objects to be bounced, cuddled, or abandoned when boring before they know their own, real infants as living beings full of the responsiveness anterior to language that is the basis of all expressed reason?”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 3, “Of Markets, Maps, Cellars, and Cisterns” (p. 62)

“And it is the notions of reality and unreality themselves which finally become suspect when either one is mirrored in art, much less when both are mirrored together.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 3, “Of Markets, Maps, Cellars, and Cisterns” (p. 61)

“What references she’d overheard were all oblique enough so that, without knowing what they referred to, she’d have no way to interpret them and so hadn’t really heard them at all.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 13, “Of Survival, Celebration, and Unlimited Semiosis” (p. 404)

“Slaves are men and women who labor for no pay. Over there are men who do no labor for no pay. The similarity is enough so that they might make the mistake themselves.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 7, “Of Commerce, Capital, Myths, and Missions” (p. 147)

“It’s a map of a non-existent coast under an imaginary constellation on an impossible sky in—” he grunted, twisting something—“the middle of a ring of meaningless numbers. That’s why it’s powerful. That’s why it’s magic.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 365)

“The problem you have put me will remain a problem till the globe of the world and the globe of the sun meet in their common center and the one consumes the other. This answer I have proposed, however, humanity will know and forget, know and forget, know and forget again. And that knowing and forgetting will approximate the peaks and depths of civilization as closely as the quotient of your tosses approximates that number which, rationally, we know is not there.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 358)

“To write for others,’ she thought, ‘it seems one must be a spy—or a teller of tales.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 11, “Of Family Gatherings, Grammatology, More Models, and More Mysteries” (p. 313)

“As one grows older, one lives more and more off the little signs of whatever community one moves through day to day and less and less off the gifts that fall out of individual relationships. If one does not prepare for this change in youth, than age becomes a bitter time. This is not to disparage the beauty of one’s relationships with lover or friend. It is only to acknowledge what, for so many in the city, is a sad truth. Community can, however awkwardly, replace individual relationships. But individual relationships only grow poisonous and resentful if there is no community to support them.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 7, “Of Commerce, Capital, Myths, and Missions” (p. 147)

“Myself, I suspect it’s a kind of madness: the madness that makes one repeat whatever one is trained to repeat.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 367)

“The city is very different from the country, girl. It is a kind of shared consciousness that begins its work on you as soon as you enter it, if not well before, a consciousness that begins to separate you from the country possibly even before you decide to journey toward it. It encircles you with forces much greater than the walls and gates which imitate tinier villages or towns. People who come to it come seeking the future, not realizing all that will finally affect them in it is their own, only more or less aware, involvement with the past. The way we do things here—really, that’s all there is to be learned in our precincts. But in the paving of every wide, clear avenue, in the turnings of every dark, overhung alley, in the ornaments on every cornice, in the salt-stained stones of each neighborhood cistern, there are traces of the way things once were done—which is the key to why they are done as they are today.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 104)

“What real power can buy, of course, is anonymity.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 376)

“To be a bandit is better than to be a slave!”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 4, “Of Fate, Fortune, Mayhem, and Mystery” (p. 86)

“Pryn felt the reckless freedom of assertion.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 11, “Of Family Gatherings, Grammatology, More Models, and More Mysteries” (p. 330)

“Play makes a human being! Work just means you don’t have to feel guilty about playing, which I don’t feel much anyway. Mainly work means I don’t have to suffer the taunts of my friends who wonder why I’m playing as hard as I do!”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 9, “Of Night, Noon, Time, and Transition” (p. 238)

“It’s a good idea, when people are curious, to give them something to sustain that curiosity—and direct it.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 3, “Of Markets, Maps, Cellars, and Cisterns” (p. 65)

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