Quotes from book
A Canticle for Leibowitz

A Canticle for Leibowitz
Walter M. Miller, Jr.

A Canticle for Leibowitz is a post-apocalyptic science fiction novel by American writer Walter M. Miller Jr., first published in 1959. Set in a Catholic monastery in the desert of the southwestern United States after a devastating nuclear war, the book spans thousands of years as civilization rebuilds itself. The monks of the Albertian Order of Leibowitz preserve the surviving remnants of man's scientific knowledge until the world is again ready for it.

“"Ignorance has been our king. Since the death of empire, he sits unchallenged on the throne of Man. His dynasty is age-old. His right to rule is now considered legitimate. Past sages have affirmed it. They did nothing to unseat him.
"Tomorrow, a new prince shall rule. Men of understanding, men of science shall stand behind his throne, and the universe will come to know his might. His name is Truth. His empire shall encompass the Earth. And the mastery of Man ever the Earth shall be renewed. A century from now, men will fly through the air in mechanical birds. Metal carriages will race along roads of man-made stone. There will be buildings of thirty stories, ships that go under the sea, machines to perform all works.
"And how will this come to pass?" He paused and lowered his voice. "In the same way all change comes to pass, I fear. And I am sorry it is so. It will come to pass by violence and upheaval, by flame and by fury, for no change comes calmly over the world."”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

“The Poet could not remember ever fearing death, but he had often suspected Providence of plotting the worst for him as to the manner of his dying when the time came to go. He had expected to rot away. Slowly and not very fragrantly. Some poetic insight had warned him that he would surely die a blubbering leprous lump, cravenly penitential but impenitent. Never had he anticipated anything so blunt and final as a bullet in the stomach, and with not even an audience at hand to hear his dying quips. The last thing they had heard him say when they shot him was: "Oof!"”

Walter M. Miller, Jr. book A Canticle for Leibowitz

his testament for posterity. Ooof!
Ch 23
A Canticle for Leibowitz (1959), Fiat Lux

“Encounters between strangers in the desert, while rare, were occasions of mutual suspicion, and masked by initial preparations on both sides for an incident that might prove either cordial or warlike.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 1
A Canticle for Leibowitz (1959), Fiat Homo

“We are being protected from hysteria. Isn't that what they call it? Maniacs! The world's been in a habitual state of crisis for fifty years. Fifty? What am I saying? It's been in a habitual state of crisis since the beginning — but for half a century now, almost unbearable. And why, for the love of God? What is the fundamental irritant, the essence of the tension? Political philosophies? Economics? Population pressure? Disparity of culture and creed? Ask a dozen experts, get a dozen answers. Now Lucifer again. Is the species congenitally insane, Brother?”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 24
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

“Abbot Zerchi smiled thinly. 'You don't have a soul, Doctor. You are a soul. You have a body, temporarily.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 27
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

“Objective evidence is the ultimate authority. Recorders may lie, but Nature is incapable of it.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 19
A Canticle for Leibowitz (1959), Fiat Lux

“The last monk, upon entering, paused in the lock. He stood in the open hatchway and took off his sandals. "Sic transit mundus," he murmured, looking back at the glow. He slapped the soles of his sandals together, beating the dirt out of them.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 30
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

“He was a very dispirited Poet. He had never expected the world to act in a courteous, seemly, or even sensible manner, and the world had seldom done so; often he had taken heart in the consistency of its rudeness and stupidity. But never before had the world shot the Poet in the abdomen with a musket. This he found not heartening at all.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 23
A Canticle for Leibowitz (1959), Fiat Lux

“If you try to save wisdom until the world is wise, Father, the world will never have it.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 21
A Canticle for Leibowitz (1959), Fiat Lux

“Brother Francis Gerard of Utah might never have discovered the blessed documents, had it not been for the pilgrim with girded loins who appeared during that young novice's Lenten fast in the desert.
Never before had Brother Francis actually seen a pilgrim with girded loins, but that this one was the bona fide article he was convinced as soon as he had recovered from the spine-chilling effect of the pilgrim's advent on the far horizon, as a wiggling iota of black caught in a shimmering haze of heat.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 1 (First lines).
A Canticle for Leibowitz (1959), Fiat Homo

“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law — a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

“From the lightning and the tempest,
O Lord, deliver us.
From the scourge of the earthquake,
O Lord, deliver us.
From plague, famine, and war,
O Lord, deliver us.
From the place of ground zero,
O Lord, deliver us.
From the rain of the cobalt,
O Lord, deliver us.
From the rain of the strontium,
O Lord, deliver us.
From the fall of the cesium,
O Lord, deliver us.
From the curse of the Fallout,
O Lord, deliver us.
From the begetting of monsters,
O Lord, deliver us.
From the curse of the Misborn,
O Lord deliver us.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 2
A Canticle for Leibowitz (1959), Fiat Homo

“Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry: But that is how I see it.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

“The Simplification had ceased to have plan or purpose soon after it began, and became an insane frenzy of mass murder and destruction such as can occur only when the last traces of social order are gone. The madness was transmitted to the children, taught as they were — not merely to forget — but to hate, and surges of mob fury recurred sporadically even through the fourth generation after the Deluge. By then, the fury was directed not against the learned, for there were none, but against the merely literate.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 6
A Canticle for Leibowitz (1959), Fiat Homo

“One never knows whether the Poet is speaking fact, fancy, or allegory. If fancy is clever enough, I doubt that the Poet would admit a difference between fancy and fact.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 21
A Canticle for Leibowitz (1959), Fiat Lux

“When Holy Church occasionally hinted that she still considered her authority to be supreme over all nations and superior to the authority of states, men in these times tended to snicker.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 28
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

“For that there would have to be infinite love as well.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 22
A Canticle for Leibowitz (1959), Fiat Lux
Context: But neither infinite power nor infinite wisdom could bestow godhood upon men. For that there would have to be infinite love as well.

“Reasoning which touches experimental reality nowhere is the business of angelologists and theologians, not of physical scientists. And yet such papers as these describe systems which touch our experience nowhere. Were they within the experimental reach of the ancients?”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux
Context: Reasoning which touches experimental reality nowhere is the business of angelologists and theologians, not of physical scientists. And yet such papers as these describe systems which touch our experience nowhere. Were they within the experimental reach of the ancients? Certain references tend to indicate it. One paper refers to elemental transmutation — which we just recently established as theoretically impossible — and then it says — 'experiment proves.' But how?
It may take generations to evaluate and understand some of these things. It is unfortunate that they must remain here in this inaccessible place, for it will take a concentrated effort by numerous scholars to make meaning of them.

“The Memorabilia was there, and it was given to them by duty to preserve, and preserve it they would if the darkness in the world lasted ten more centuries, or even ten thousand years…”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
Context: The monks of the earliest days had not counted on the human ability to generate a new cultural inheritance in a couple of generations if an old one is utterly destroyed, to generate it by virtue of lawgivers and prophets, geniuses or maniacs; through a Moses, or through a Hitler, or an ignorant but tyrannical grandfather, a cultural inheritance may be acquired between dusk and dawn, and many have been so acquired. But the new "culture" was an inheritance of darkness, wherein "simpleton" meant the same thing as "citizen" meant the same thing as "slave." The monks waited. It mattered not at all to them that the knowledge they saved was useless, that much of it was not really knowledge now, was as inscrutable to the monks in some instances as it would be to an illiterate wild-boy from the hills; this knowledge was empty of content, its subject matter long since gone. Still, such knowledge had a symbolic structure that was peculiar to itself, and at least the symbol-interplay could be observed. To observe the way a knowledge-system is knit together is to learn at least a minimum knowledge-of-knowledge, until someday — someday, or some century — an Integrator would come, and things would be fitted together again. So time mattered not at all. The Memorabilia was there, and it was given to them by duty to preserve, and preserve it they would if the darkness in the world lasted ten more centuries, or even ten thousand years...

“Brother Francis visualized a Fallout as half-salamander, because, according to tradition, the thing was born in the Flame Deluge, and as half-incubus who despoiled virgins in their sleep, for, were not the monsters of the world still called "children of the Fallout"? That the demon was capable of inflicting all the woes which descended upon Job was recorded fact, if not an article of creed.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 1
A Canticle for Leibowitz (1959), Fiat Homo
Context: He had never seen a "Fallout," and he hoped he'd never see one. A consistent description of the monster had not survived, but Francis had heard the legends. He crossed himself and backed away from the hole. Tradition told that the Beatus Leibowitz himself had encountered a Fallout, and had been possessed by it for many months before the exorcism which accompanied his Baptism drove the fiend away.
Brother Francis visualized a Fallout as half-salamander, because, according to tradition, the thing was born in the Flame Deluge, and as half-incubus who despoiled virgins in their sleep, for, were not the monsters of the world still called "children of the Fallout"? That the demon was capable of inflicting all the woes which descended upon Job was recorded fact, if not an article of creed.

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