Takeda Shingen (1521–1573) Japanese daimyo of the Sengoku period
William Scott Wilson, Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 92
A collection of quotes on the topic of samurai, way, time, timing.
Takeda Shingen (1521–1573) Japanese daimyo of the Sengoku period
William Scott Wilson, Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 92
George Lucas (1944) American film producer
George Lucas, in Marc Lee Film-makers on film: George Lucas http://www.telegraph.co.uk/culture/film/filmmakersonfilm/3642010/Film-makers-on-film-George-Lucas.html, The Telegraph, 14 May 2005 <br class="br">2000s
Kenpachiro Satsuma (1947) Japanese actor
As quoted by David Milner, "Kenpachiro Satsuma Interview I" http://www.davmil.org/www.kaijuconversations.com/satsum.htm, Kaiju Conversations (December 1993)
George Lucas (1944) American film producer
George Lucas, in Marc Lee "Film-makers on film: George Lucas"
2000s
Scooter Libby book The Apprentice
page 81 https://books.google.ca/books?id=obXWAAAAQBAJ&pg=PA81 <br class="br">The Apprentice (1996)
“I am a genre lover – everything from spaghetti western to samurai movie.”
Quentin Tarantino (1963) American film director, screenwriter, producer, and actor
Talking Fiction (Rolling Stone, 2003) http://www.tarantino.info/index.php?option=com_content&task=view&id=310&Itemid=41.
Alexei Maxim Russell (1976) Canadian writer
from Instruction Manual for the 21st Century Samurai.
Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist
The Great Liberal Death Wish, lecture at Hillsdale College, Hillsdale, Michigan, USA, March 1979. Transcript in Imprimis http://imprimisarchives.hillsdale.edu/file/archives/pdf/1979_05_Imprimis.pdf May 1979 (pdf).
Tsunetomo Yamamoto book Hagakure
Hagakure (c. 1716)
Context: Although all things are not to be judged in this manner, I mention it in the investigation of the Way of the Samurai. When the time comes, there is no moment for reasoning. And if you have not done your inquiring beforehand, there is most often shame. Reading books and listening to people's talk are for the purpose of prior resolution.
Above all, the Way of the Samurai should be in being aware that you do not know what is going to happen next, and in querying every item day and night. Victory and defeat are matters of the temporary force of circumstances.
Tsunetomo Yamamoto book Hagakure
As translated by William Scott Wilson. This first sentence of this passage was used as a military slogan during the early 20th century to encourage soldiers to throw themselves into battle. Variant translations:
Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning. Move on with determination. To say dying without attaining ones aim is a foolish sacrifice of life is the flippant attitude of the sophisticates in the Kamigata area. In such a case it is difficult to make the right judgement. No one longs for death. We can speculate on whatever we like. But if we live without having attaining that aim, we are cowards. This is an important point and the correct path of the Samurai. When we calmly think of death morning and evening and are in despair, We are able to gain freedom in the way of the Samurai. Only then can we fulfil our duty without making mistakes in life.
By the Way of the warrior is meant death. The Way of the warrior is death. This means choosing death whenever there is a choice between life and death. It means nothing more than this. It means to see things through, being resolved.
I have found that the Way of the samurai is death. This means that when you are compelled to choose between life and death, you must quickly choose death.
The way of the Samurai is in death.
I have found the essence of Bushido: to die!
Hagakure (c. 1716)
Context: The Way of the Samurai is found in death. When it comes to either/or, there is only the quick choice of death. It is not particularly difficult. Be determined and advance. To say that dying without reaching one's aim is to die a dog's death is the frivolous way of sophisticates. When pressed with the choice of life or death, it is not necessary to gain one's aim.
We all want to live. And in large part we make our logic according to what we like. But not having attained our aim and continuing to live is cowardice. This is a thin dangerous line. To die without gaining one's aim is a dog's death and fanaticism. But there is no shame in this. This is the substance of the Way of the Samurai. If by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. His whole life will be without blame, and he will succeed in his calling.
Tsunetomo Yamamoto book Hagakure
As translated by William Scott Wilson
Hagakure (c. 1716)
Context: Although it stands to reason that a samurai should be mindful of the Way of the Samurai, it would seem that we are all negligent. Consequently, if someone were to ask, "What is the true meaning of the Way of the Samurai?" the person who would be able to answer promptly is rare. This is because it has not been established in one's mind beforehand. From this, one's unmindfulness of the Way can be known.
Negligence is an extreme thing.
Tsunetomo Yamamoto book Hagakure
Hagakure (c. 1716)
Context: Although all things are not to be judged in this manner, I mention it in the investigation of the Way of the Samurai. When the time comes, there is no moment for reasoning. And if you have not done your inquiring beforehand, there is most often shame. Reading books and listening to people's talk are for the purpose of prior resolution.
Above all, the Way of the Samurai should be in being aware that you do not know what is going to happen next, and in querying every item day and night. Victory and defeat are matters of the temporary force of circumstances.
Tsunetomo Yamamoto book Hagakure
Hagakure (c. 1716)
Context: Although it is unfitting for someone like me to say this, in dying it is my hope not to become a Buddha. Rather, my will is permeated with the resolution to help manage the affairs of the province, though I be reborn as a Nabeshima samurai seven times. One needs neither vitality nor talent. In a word, it is a matter of having the will to shoulder the clan by oneself.
Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary
Promoting proletarian internationalism in a September 1959 article published in the Mexican review Humanismo, as quoted in The Marxism of Che Guevara (1973), by Michael Löwy, p. 108