
Charles L. Souvay, The Catholic Encyclopedia (1910), Volume VII.
About
A collection of quotes on the topic of nicety, other, nature, time.
Charles L. Souvay, The Catholic Encyclopedia (1910), Volume VII.
About
Source: Life Lessons
1997 interview with John Perry Barlow, as reported on Twitter http://twitter.com/#!/JPBarlow/status/104518695333789697
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The times of the Birth and Passion of Christ, with such like niceties, being not material to religion, were little regarded by the Christians of the first age. They who began first to celebrate them, placed them in the cardinal periods of the year; as the annunciation of the Virgin Mary, on the 25th of March, which when Julius Cæsar corrected the Calendar was the vernal Equinox; the feast of John Baptist on the 24th of June, which was the summer Solstice; the feast of St. Michael on Sept. 29, which was the autumnal Equinox; and the birth of Christ on the winter Solstice, Dec. 25, with the feasts of St. Stephen, St. John and the Innocents, as near it as they could place them. And because the Solstice in time removed from the 25th of December to the 24th, the 23d, the 22d, and so on backwards, hence some in the following centuries placed the birth of Christ on Dec. 23, and at length on Dec. 20: and for the same reason they seem to have set the feast of St. Thomas on Dec. 21, and that of St. Matthew on Sept. 21. So also at the entrance of the Sun into all the signs in the Julian Calendar, they placed the days of other Saints; as the conversion of Paul on Jan. 25, when the Sun entered Aquarius; St. Matthias on Feb. 25, when he entered Pisces; St. Mark on Apr. 25, when he entered Taurus; Corpus Christi on May 26, when he entered Gemini; St. James on July 25, when he entered Cancer; St. Bartholomew on Aug. 24, when he entered Virgo; Simon and Jude on Oct. 28, when he entered Scorpio: and if there were any other remarkable days in the Julian Calendar, they placed the Saints upon them, as St. Barnabas on June 11, where Ovid seems to place the feast of Vesta and Fortuna, and the goddess Matuta; and St. Philip and James on the first of May, a day dedicated both to the Bona Dea, or Magna Mater, and to the goddess Flora, and still celebrated with her rites. All which shews that these days were fixed in the first Christian Calendars by Mathematicians at pleasure, without any ground in tradition; and that the Christians afterwards took up with what they found in the Calendars.
Source: Short fiction, The Iron Tactician (2016), p. 630
Rex v. Inhabitants of Caverswall (1758), Burrow (Settlement Cases), 465.
Radio broadcast with Mark Rothko, 1943, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990.
1940s
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 536
translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Gerard Bilders' brief, in het Nederlands: ..zóóveel is voor het minst zeker, dat het zien en bestuderen der groote Hollandsche meesters mij opwekt en aanspoort tot het kinderlijk volgen der natuur en zooveel mogelijk daarin die kleine naïveteiten en finesses op te merken en getrouw weer te geven, die zoo noodig zijn om een schoon geheel daar te stellen.
Quote of Gerard Bilders, in a letter to his mecenas Johannes Kneppelhout, The Hague 9 Jan. 1857; from an excerpt of this letter https://rkd.nl/nl/explore/excerpts/511, in the RKD-Archive, The Hague
1850's
Source: Presidents of India, 1950-2003, P.83
"On Familiar Style" (1821)
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 485.
Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990).
1990s
“He didn’t have to observe the niceties of etiquette when talking to a computer.”
Short fiction, Born with the Dead (1974)
Source: The Institutional Approach to Economic Theory, 1919, p. 309: Introduction
Part Twelve “Stalking Paradise”, Chapter i “A Chapter of Accidents”, Section 4 (p. 517)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER
2011-03-14
Don't Let Qaddafi Win
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/dont_let_qaddafi_win.html: On the 2011 Libyan civil war
2010s, 2011
Up Front (1945)
Context: I don't make the infantryman look noble, because he couldn't look noble even if he tried. Still there is a certain nobility and dignity in combat soldiers and medical aid men with dirt in their ears. They are rough and their language gets coarse because they live a life stripped of convention and niceties.
Their nobility and dignity come from the way they live unselfishly and risk their lives to help each other. <!-- p. 14
1960s, Keep Moving From This Mountain (1965)
Context: And now it is time for us to move on to that great and noble realm of justice and brotherhood. That is the great struggle taking place in our nation today. It isn’t a struggle just based on a lot of noise; it is a struggle to save the soul of our nation for no nation can rise to its full moral maturity so long as it subjects a segment of its citizenry on the basis of race or color. And somehow we must come to see more than ever before that racial injustice is a cancer in the body politic which must be removed before our moral health can be realized. Racial segregation must be seen for what it is — and that is an evil system, a new form of slavery covered up with certain niceties of complexity. [... ] Segregation is evil because it relegates persons to the status of things. [... ] And segregation is evil because it stigmatizes the segregated as an untouchable in a caste system. We’ve been in the mountain of segregation long enough and it is time for all men of goodwill to say now, “We are through with segregation now, henceforth, and forever more.”
“Each nicety becomes more sterile and each withdrawal more permanent.”
Singin' and Swingin' and Gettin' Merry Like Christmas (1976), chapter 5.
Context: A bizarre sensation pervades a relationship of pretense. No truth seems true. A simple morning's greeting and response appear loaded with innuendo and fraught with implications.... Each nicety becomes more sterile and each withdrawal more permanent.
Speech https://api.parliament.uk/historic-hansard/commons/1915/mar/01/success-of-allies-assured#column_600 in the House of Commons (1 March 1915)
Prime Minister
"Yes, the President Bears Blame for the Terror From the Right" http://archive.is/WIjmV#selection-537.45-537.250 (1 November 2018), The New York Times
1940s, Address accepting the Presidency of the CIO (1952)
Just sit down on a doorstep with a peasant in a village of Northern India and take on the task of trying to explain to him why America, conceived in freedom and dedicated to the proposition that all men are created equal, a nation that can split the atom, that can make a pursuit ship go three times as fast as sound and yet, in this twentieth century, we can't live together in brotherhood and we continue to discriminate against Negroes. It will tax your ingenuity, and you will give them no answers. You can only give them excuses. And excuses are not good enough, if we are going to win the struggle of freedom in the world.
Source: Address accepting the Presidency of the Congress of Industrial Organizations, Atlantic City, New Jersey, December 4, 1952, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 51