Quotes about mother-in-law

A collection of quotes on the topic of law, in-laws, mother, mother-in-law.

Quotes about mother-in-law

Lewis Carroll photo
Bertrand Russell photo
Jennifer Weiner photo
Sophie Kinsella photo
Jerome K. Jerome photo

“Yet you would not drive a car with your mouth unless you are my mother-in-law.”

Jean-Louis Gassée (1944) French businessman

NetWorker, November/December 1996
Commenting on the gestures vs. speech debate in computing.

“I confidently expect that we shall continue to be grouped with mothers-in-law and Wigan Pier as one of the recognized objects of ridicule.”

Edward Bridges, 1st Baron Bridges (1892–1969) British civil servant

On the civil service, in Portrait of a Profession: The Civil Service Tradition (1950)

Maneka Gandhi photo

“Three years ago, I came to you as a bride. Today, I come as a widow who, with a small child, was thrown out of her mother-in-law's house.”

Maneka Gandhi (1956) Indian politician and activist

During an election campaign speech in Amethi, as quoted in Mrs. "Gandhi's feisty daughter-in-law: more than a political nuisance?" http://www.csmonitor.com/1983/0406/040644.html, The Christian Science Monitor (6 April 1983)
1981-1990

Raymond Cattell photo
James Frazer photo
M.I.A. photo

“They wanted me to be the face of Coca Cola. I was like 'Wow. Have you guys got any idea what you’re talking about?' Then Pepsi called me the next week. My mother-in-law called me and said 'Oh my God, Maya, they’re offering you so much money.”

M.I.A. (1975) British recording artist, songwriter, painter and director

Quote on corporate sponsorship http://www.nme.com/photos/in-her-own-words-mias-20-sharpest-quotes/172930/16/4#5 reprinted in NME (2010)
Sourced quotes

Steven Wright photo

“When Reginald Iolanthe Perrin set out for work on the Thursday morning, he had no intention of calling his mother-in-law a hippopotamus.”

David Nobbs (1935–2015) British author and scriptwriter

Opening sentence, The Fall and Rise of Reginald Perrin

Honoré de Balzac photo

“To be able to keep a mother-in-law in the country while he lives in Paris, and vice versa, is a piece of good fortune which a husband too rarely meets with.”

Avoir sa belle-mère en province quand on demeure à Paris, et vice versa, est une de ces bonnes fortunes qui se rencontrent toujours trop rarement.
Part III, Meditation XXV: Allies, Section II: Of the Mother-in-Law.
Physiology of Marriage (1829)

H.L. Mencken photo

“Conscience is a mother-in-law whose visit never ends.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, A Mencken Chrestomathy (1949)

Margaret Mead photo

“Of all the peoples whom I have studied, from city dwellers to cliff dwellers, I always find that at least 50 percent would prefer to have at least one jungle between themselves and their mothers-in-law.”

Margaret Mead (1901–1978) American anthropologist

Attributed inBright Words for Dark Days: Meditations for Women Who Get the Blues (1994) by Caroline Adams Miller, p. 10
1990s

Maneka Gandhi photo

“I have not done anything to merit being thrown out. I don't understand why I am being attacked and held personally responsible. I am more loyal to my mother-in-law than even to my mother.”

Maneka Gandhi (1956) Indian politician and activist

On being driven away by her mother-in-law Indira Gandhi, as quoted in "Son's Widow Quits Gandhi Household" http://www.nytimes.com/1982/03/31/world/son-s-widow-quits-gandhi-household.html, The New York Times (31 March 1982)
1981-1990

William Faulkner photo
Shin'ichirō Tomonaga photo

“…a bride who is bullied by her mother-in-law will herself become a bad mother-in-law.”

Shin'ichirō Tomonaga (1906–1979) Japanese physicist

about Ralph Kronig's criticism on Samuel Goudsmit's proposal of a self-rotating electron, inflicting the same reaction to Goudsmit as Kronig had been incurred from Wolfgang Pauli [Tomonaga, Sin-Itiro, translated by Takeshi Oka, The Story of Spin, University of Chicago Press, 1997, 0-226-80794-0, 217]

“In Kent's translation of the New Testament, these words read: "I did not come to bring peace, but a struggle. For I came to make a man disagree with his father, a daughter with her mother, and a daughter-in-law with her mother-in-law. It is to be doubted if a single reputable Biblical scholar can be found who will interpret these words to mean that Jesus had reference to a literal sword as a means of accomplishing a desired end. With reference to the passage in Luke,”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 63-64
Context: We find the verses, "I came not to send peace, but a sword" (Matt. 10:34), and "Let him sell his cloak and buy a sword" (Luke 22:36), which are used as proof that Jesus wanted his disciples to be prepared for war.... in Matthew, we find that the very next verse reads: "For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.... If one means that Jesus came to bring a literal sword then the next means that he came as a great home-wrecker, setting the members thereof one against the other. Such a literal interpretation prevents any clear understanding of the words of Jesus. Surely his words, "I came not to send peace but a sword," mean that he came to bring about a sharp division between those who do right and those who do wrong. In Kent's translation of the New Testament, these words read: "I did not come to bring peace, but a struggle. For I came to make a man disagree with his father, a daughter with her mother, and a daughter-in-law with her mother-in-law. It is to be doubted if a single reputable Biblical scholar can be found who will interpret these words to mean that Jesus had reference to a literal sword as a means of accomplishing a desired end. With reference to the passage in Luke, one has only to read the verses that follow to see that Jesus could not have meant these words as a sanction of war. It was the last evening of Jesus life... He himself was about to be reckoned with transgressors and surely his disciples would have to encounter bitter opposition. They must therefore be prepared must be armed must have swords.... the disciples, promptly misunderstanding Jesus' reference to a sword, reminded him that they had two, and he replied, "It is enough" or according to Moffatt's translation, "Enough! Enough!"). But obviously, two swords were not enough to defend his life from his strong and determined foes; two swords were not enough for war. They were, however, enough and even one was enough, to convey his thought of being prepared for the time of stress that was approaching. Professor Hastings Rashdall, the eminent theologian and philosopher, says in this connection: "More probably the words were 'a piece of ironical foreboding,' which the disciples took literally. The 'it is enough' will then mean, 'Drop that idea: my words were not meant seriously."

H.L. Mencken photo