Sad and heartbreaking quotes
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“Worse than war is the very fear of war.”
peior est bello timor ipse belli.
Thyestes, line 572 (Chorus).
Tragedies
Chap. 8 : Change Your Circumstances by Changing Your Attitude
The Laws of Human Nature (2018)
“Breathe. It’s only a bad day, not a bad life.”
Records of the Grand Historian, by Sima Qian
1873. Quoted in A Holy Life: St. Bernadette of Lourdes (2005) by Patricia McEachern, [//books.google.com/books?id=ESX7DQAAQBAJ&pg=PT18 ch. 2].
Talking about the fans, on the red carpet of the premiere of Harry Potter and the Halfblood Prince "Interviewing Daniel Radcliffe" http://video.msn.com/video.aspx?mkt=nl-NL&vid=d4e31f2f-c0e1-486a-b69d-c25fa9bcc7f7
Source: The Big Sleep (1939), Chapter 32, Phillip Marlowe
Context: What did it matter where you lay once you were dead? In a dirty sump or in a marble tower on top of a high hill? You were dead, you were sleeping the big sleep, you were not bothered by things like that. Oil and water were the same as wind and air to you. You just slept the big sleep, not caring about the nastiness of how you died or where you fell. Me, I was part of the nastiness now. Far more a part of it than Rusty Regan was. But the old man didn't have to be. He could lie quiet in his canopied bed, with his bloodless hands folded on the sheet, waiting. His heart was a brief, uncertain murmur. His thoughts were as gray as ashes. And in a little while he too, like Rusty Regan, would be sleeping the big sleep.
As quoted in "Atatürk" in Images of a Divided World (29 October 2006) http://jmilton6000.wordpress.com/2006/10/29/ataturk/
Variant translation: Humankind consists of two sexes, woman and man. Is it possible that a mass is improved by the improvement of only one part and the other ignored? Is it possible that if half of a mass is tied to earth with chains and the other half can soar into skies?
Context: Humankind is made up of two sexes, women and men. Is it possible for humankind to grow by the improvement of only one part while the other part is ignored? Is it possible that if half of a mass is tied to earth with chains that the other half can soar into skies?
“The immortal gods are wont to allow those persons whom they wish to punish for their guilt sometimes a greater prosperity and longer impunity, in order that they may suffer the more severely from a reverse of circumstances.”
Consuesse enim deos immortales, quo gravius homines ex commutatione rerum doleant, quos pro scelere eorum ulcisci velint, his secundiores interdum res et diuturniorem impunitatem concedere.
Book I, Ch. 14, translated by W. A. McDevitte and W. S. Bohn
De Bello Gallico
“Do not feel ashamed to forgive and forget.”
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
Variant: The best deed of a great man is to forgive and forget.
Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit
Context: The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.
“Love all, trust a few, do wrong to none.”
Variant: Love all, trust a few.
Source: All's Well That Ends Well
“Let the beauty of what you love be what you do.”
As quoted in Path for Greatness : Spiritualty at Work (2000) by Linda J. Ferguson, p. 51