“My fair one, let us swear
An eternal friendship.”
Molière (1622–1673) French playwright and actor
Act IV, sc. i
Le Bourgeois Gentilhomme (1670)
Source: Lady Holland's Memoir (1855), p. 257: Let us swear an eternal friendship. Poetry of the Anti-Jacobin. The Rovers
“My fair one, let us swear
An eternal friendship.”
Molière (1622–1673) French playwright and actor
Act IV, sc. i
Le Bourgeois Gentilhomme (1670)
“A sudden thought strikes me,—let us swear an eternal friendship.”
John Hookham Frere (1769–1846) British politician
The Rovers, Act i, Sc. 1, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Let us embrace, and from this very moment vow an eternal misery together", Thomas Otway, The Orphan, Act iv., Sc. 2.; "My fair one, let us swear an eternal friendship", Jean Baptiste Molière, Le Bourgeois Gentilhomme (published c. 1871), act iv. sc. 1.
“Let's swear, my beauty, An eternal ardor.”
Molière (1622–1673) French playwright and actor
Act IV, sc. i
Le Bourgeois Gentilhomme (1670)
Original: (fr) Jurons, ma belle,
Une ardeur éternelle.
Henry Suso (1295–1366) Dominican friar and mystic
The Exemplar, The Little Book of Truth
Context: Eternity is life that is beyond time but includes within itself all time but without a before or after. And whoever is taken into the Eternal Nothing possesses all in all and has no 'before or after'. Indeed a person taken within today would not have been there for a shorter period from the point of view of eternity than someone who had been taken Whoever is taken into the Eternal Nothing possesses all in all and has no 'before or after' within a thousand years ago.
Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner
Forward (April 2011)
God Is Not a Christian: And Other Provocations (2011)
Context: Some of my friends are skeptical when they hear me say this, but I am by nature a person who dislikes confrontation. I have consciously sought during my lifetime to emulate my mother, whom our family knew as a gentle “comforter of the afflicted.” However, when I see innocent people suffering, pushed around by the rich and the powerful, then, as the prophet Jeremiah, says, if I try to keep quiet is is as if the word of God burned like a fire in my breast. I feel compelled to speak out, sometimes to even argue with God over how a loving creator can allow this to happen.
In the Church of Sant'Egido in Rome, home of an extraordinary community of lay people devoted to working with the poor, there is an old crucifix that portrays Christ without arms. When I asked about its importance to the community, I was told that it shows how God relies on us to do God's work in the world.
Without us, God has no eyes, without us, God has no ears; without us, God has no arms or hands. God relies on us. Won't you join other people of faith in becoming God's partners in the world?
G. K. Chesterton book The Ball and the Cross
The atheist drew up his head. "And I," he said, "give my word."
The Ball and the Cross (1909), part II: "The Religion of the Stipendiary Magistrate", last paragraphs
Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician
Letter to John Chute, from Houghton, 20 Aug. 1743 https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t5p84vt55;view=1up;seq=425, p. 265, The Letter of Horace Walpole, ed. P. Cunnighham, vol. 1
Peter Kenneth (1965) politician
During his visit to Tharaka Nithi constituency in Kenya in 2011 <br class="br"> Hon.Peter Kenneth( Tharaka Nithi potential and KNC vision for kenya)m4v - Kenya Videos : Firstpost Topic - Page 1, firstpost.com, 2012, 16 July 2012 http://www.firstpost.com/topic/place/kenya-honpeter-kenneth-tharaka-nithi-potential-and-knc-vision-fo-video-dimiFuvM_PI-577-1.html,