Letter from Batoche, N.W. T. to The Irish World (6 May 1885), also published as " An Appeal for Justice" in The Gibbet of Regina : The Truth about Riel, Sir John A. Macdonald and His Cabinet Before Public Opinion, by One who Knows (1886) by One who knows, Napoléon Thompson, p. 186
Context: In a little while it will be all over. We may fail. But the rights for which we contend will not die. A day of reckoning will come to our enemies and of jubilee to my people. The hated yoke of English domination and arrogance will be broken in this land, and the long-suffering victims of their injustice will, with God's blessing, re-enter into the peaceful enjoyment of their possessions.
“Immortality: A toy which people cry for, And on their knees apply for, Dispute, contend and lie for, And if allowed Would be right proud Eternally to die for.”
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Ambrose Bierce 204
American editorialist, journalist, short story writer, fabu… 1842–1914Related quotes
“That is not dead which can eternal lie,
And with strange aeons even death may die.”
Variant: That is not dead which can eternal lie,
And with strange aeons even death may die.
Source: The Nameless City
God doesn't believe in atheists (2002)
Fire from Heaven (1969)
“I would rather die standing up to live life on my knees.”
“I would rather die on my feet than live on my knees.”
“The people I respect most behave as if they were immortal and as if society was eternal.”
What I Believe (1938)
Context: The people I respect most behave as if they were immortal and as if society was eternal. Both assumptions are false: both of them must be accepted as true if we are to go on eating and working and loving, and are to keep open a few breathing-holes for the human spirit. No millennium seems likely to descend upon humanity; no better and stronger Ieague of Nations will be instituted; no form of Christianity and no alternative to Christianity will bring peace to the world or integrity to the individual; no "change of heart" will occur. And yet we need not despair, indeed, we cannot despair; the evidence of history shows us that men have always insisted on behaving creatively under the shadow of the sword; that they have done their artistic and scientific and domestic stuff for the sake of doing it, and that we had better follow their example under the shadow of the aeroplanes. Others, with more vision or courage than myself, see the salvation of humanity ahead, and will dismiss my conception of civilization as paltry, a sort of tip-and-run game. Certainly it is presumptuous to say that we cannot improve, and that Man, who has only been in power for a few thousand years, will never learn to make use of his power. All I mean is that, if people continue to kill one another as they do, the world cannot get better than it is, and that, since there are more people than formerly, and their means for destroying one another superior, the world may well get worse. What is good in people — and consequently in the world — is their insistence on creation, their belief in friendship and loyalty for their own sakes; and, though Violence remains and is, indeed, the major partner in this muddled establishment, I believe that creativeness remains too, and will always assume direction when violence sleeps. So, though I am not an optimist, I cannot agree with Sophocles that it were better never to have been born. And although, like Horace, I see no evidence that each batch of births is superior to the last, I leave the field open for the more complacent view. This is such a difficult moment to live in, one cannot help getting gloomy and also a bit rattled, and perhaps short-sighted.
Quoted by Will Durant in On the Meaning of Life http://books.google.com/books?id=XH5HAAAAIAAJ&q=%22Either+the+soul+is+immortal+and+we+shall+not+die+or+it+perishes+with+the+flesh+and+we+shall+not+know+that+we+are+dead+Live+then+as+if+you+were+eternal%22&pg=PA53#v=onepage (1932)
Context: What shall we know of our death? Either the soul is immortal and we shall not die, or it perishes with the flesh and we shall not know that we are dead. Live, then, as if you were eternal, and do not believe that your life has changed merely because it seems proved that the Earth is empty. You do not live in the Earth, you live in yourself.
“These things surely lie on the knees of the gods.”
I. 267. Cf. Iliad XVII. 514.
Odyssey (c. 725 BC)
"On the Feeling of Immortality in Youth"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)