Edvard Munch (1863–1944) Norwegian painter and printmaker
T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895
Edvard Munch (1863–1944) Norwegian painter and printmaker
T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895
Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary
Afro-Asian Conference (1965)
Context: Socialism cannot exist without a change in consciousness resulting in a new fraternal attitude toward humanity, both at an individual level, within the societies where socialism is being built or has been built, and on a world scale, with regard to all peoples suffering from imperialist oppression.
Vyasa central and revered figure in most Hindu traditions
In pp. 104-105.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa
Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church
Summa Contra Gentiles II, 18.2 (see also Summa Theologica I, q. 45, art. 3 ad 2)
Barry Long (1926–2003) Australian spiritual teacher and writer
Knowing Yourself: The True in the False (1996)
Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship
John Diamond (doctor) (1934) Australian doctor
Source: Life Energy: Unlocking the Hidden Power of Your Emotions to Achieve Total Well-Being (1985), p. 4
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
"Moral Decay" (1937); Later published in Out of My Later Years (1950)
1930s
Context: All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force.
The essential unity of ecclesiastical and secular institutions was lost during the 19th century, to the point of senseless hostility. Yet there was never any doubt as to the striving for culture. No one doubted the sacredness of the goal. It was the approach that was disputed.