“When it comes to showing Christianity to be true we're dealing with somebody else, and therefore we need to give them arguments and evidence to show them that what I know to be true is true. And then the role of the Holy Spirit will be to use those arguments and evidence as I lovingly present them to draw that person to himself. So, in knowing Christianity to be true the Holy Spirit is primary and argument and evidence is secondary, but in showing Christianity to be true argument and evidence is primary and it is the Holy Spirit is secondary as using those as means by which he draws a person to himself.”

— William Lane Craig

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William Lane Craig 38

American Christian apologist and evangelist 1949

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“I think that the fundamental way in which we know Christianity is true is through the inner witness of the Holy Spirit. I do not think that arguments and evidence are necessary in order for faith to be rational, or for you to know that God exists and has revealed himself in Christ. So I would say that the fundamental way we know Christianity is true is through the witness of the Holy Spirit and reason and argument then can confirm the Spirit's witness. The person who has good apologetic arguments passes, in a sense, a double warrant for his faith. He has the warrant provided by the Holy Spirit, and then he has the double warrant provided by argument and evidence. But should he lack the argument and evidence he can still be warranted just on the basis of the Holy Spirit. That's knowing Christianity to be true.”

William Lane Craig (1949) American Christian apologist and evangelist

“The way in which I know Christianity is true is first and foremost on the basis of the witness of the Holy Spirit in my heart. And this gives me a self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that this controverts the witness of the Holy Spirit.”

William Lane Craig (1949) American Christian apologist and evangelist

Dealing with Doubt

18 November 2007

YouTube

https://www.youtube.com/watch?v=S-fDyPU3wlQ (0:37 into video)

“We've already said that it's the Holy Spirit who gives us the ultimate assurance of Christianity's truth. Therefore, the only role left for argument and evidence to play is a subsidiary role. I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel… Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.”

William Lane Craig (1949) American Christian apologist and evangelist

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 36.

“The infidelity that springs from the heart is not to be reached by a course of lectures on the evidences of Christianity; argument did not cause, and argument will not remove it.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 348.

“The greatest, strongest, mightiest plea for the church of God in the world is the existence of the Spirit of God in its midst, and the works of the Spirit of God are the true evidences of Christianity. They say miracles are withdrawn, but the Holy Spirit is the standing miracle of the church of God to-day.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.

“Christian practice is that evidence which confirms every other indication of true godliness.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 619.

“The Spirit of the Age wishes to allow argument and not to allow argument. … If anyone argues with them they say that he is rationalizing his own desires, and therefore need not be answered. But if anyone listens to them they will then argue themselves to show that their own doctrines are true. … You must ask them whether any reasoning is valid or not. If they say no, then their own doctrines, being reached by reasoning, fall to the ground. If they say yes, then they will have to examine your arguments and refute them on their merits: for if some reasoning is valid, for all they know, your bit of reasoning may be one of the valid bits.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 63
The Pilgrim's Regress (1933)

“The more we are committed to believing that something is true, the less likely we are to believe that its opposite is true, even in the face of clear evidence that shows we are wrong.”

Marshall Goldsmith (1949) American author of leadership and management literature

Source: What Got You Here Won't Get You There, 2008, p. 24 (in 2010 edition)

“Poems present their testimony as circumstantial evidences, not as closing argument.”

Denise Levertov (1923–1997) Poet

A Poets View (1984)
Context: Acknowledgement, and celebration, of mystery probably constitutes the most consistent theme of my poetry from its very beginnings. Because it is a matter of which I am conscious, it is possible, however imprecisely, to call it an intellectual position; but it is one which emphasizes the incapacity of reason alone (much though I delight in elegant logic) to comprehend experience, and considers Imagination the chief of human faculties. It must therefore be by the exercise of that faculty that one moves toward faith, and possibly by its failure that one rejects it as delusion. Poems present their testimony as circumstantial evidences, not as closing argument. Where Wallace Stevens says, "God and the imagination are one," I would say that the imagination, which synergizes intellect, emotion and instinct, is the perceptive organ through which it is possible, though not inevitable, to experience God.

“If someone doesn't value evidence, what evidence are you going to provide to prove that they should value it? If someone doesn’t value logic, what logical argument could you provide to show the importance of logic?”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Is the Foundation of Morality Natural or Supernatural? – William Lane Craig vs. Sam Harris http://www.reasonablefaith.org/is-the-foundation-of-morality-natural-or-supernatural-the-craig-harris, University of Notre Dame, Notre Dame, Indiana, United States – April 2011 http://www.youtube.com/watch?v=pk7jHJRSzhM&t=1m10s
2010s

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