Source: Demon Princes (1964-1981), The Star King (1964), Chapter 2 (p. 27)
2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)
1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?
On his reationship with the press in Washington, D.C. and its role in a democracy
2017, Final News Conference as President (January 2017)
Context: We have traveled the world together. We did a few singles, a few doubles together. I’ve offered advice that I thought was pretty sound, like don’t do stupid stuff.(LAUGHTER) And even when you complained about my long answers, I just want you to know that the only reason they were long was because you asked six-part questions.(LAUGHTER)But I have enjoyed working with all of you. That does not, of course, mean that I’ve enjoyed every story that you have filed, but that’s the point of this relationship. You’re not supposed to be (inaudible) fans, you’re supposed to be skeptics, you’re supposed to ask me tough questions. You’re not supposed to be complimentary, but you’re supposed to cast a critical eye on folks who hold enormous power and make sure that we are accountable to the people who sent us here, and you have done that. And you have done it for the most part in ways that I could appreciate for fairness, even if I didn’t always agree with your conclusions. And having you in this building has made this place work better. It keeps us honest, it makes us work harder. You have made us think about how we are doing what we do and whether or not we’re able to deliver on what’s been requested by our constituents.
Un Art de Vivre (The Art of Living) (1939), The Art of Working
Beast and Man: The Roots of Human Nature (1979).
Context: Do we find ourselves a species naturally free from conflict? We do not. There has not, apparently, been in our evolution a kind of rationalization which might seem a possible solution to problems of conflict--namely, a takeover by some major motive, such as the desire for future pleasure, which would automatically rule out all competing desires. Instead, what has developed is our intelligence. And this in some ways makes matters worse, since it shows us many desirable things that we would not otherwise have thought of, as well as the quite sufficient number we knew about for a start. In compensation, however, it does help us to arbitrate. Rules and principles, standards and ideals emerge as part of a priority system by which we guide ourselves through the jungle. They never make the job easy--desires that we put low on our priority system do not merely vanish--but they make it possible. And it is in working out these concepts more fully, in trying to extend their usefulness, that moral philosophy begins. Were there no conflict, it [moral philosophy] could never have arisen.
“Let us get down to work, to slower, more cautious, more persevering and persistent work!”
"New Times and Old Mistakes in a New Guise",(August, 1921)
1920s
John of Ruysbroeck Spiritual Espousals, complete works, Mechelen 1934, vol. 1, p. 148. English version New York 1953.
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
