Modern Painter's World, ed. Robert Motherwell , Dyn, Nov. 1942, p. 9
1940s
“One of my oldest crusades is against the distinction between thought and feeling… which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment.”
Context: One of my oldest crusades is against the distinction between thought and feeling... which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment. We have more or less the same bodies, but very different kinds of thoughts. I believe that we think much more with the instruments provided by our culture than we do with our bodies, and hence the much greater diversity of thought in the world. Thinking is a form of feeling; feeling is a form of thinking.
"Susan Sontag: The Rolling Stone Interview" with Jonathan Cott (1978; published 4 October 1979)
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Susan Sontag 168
American writer and filmmaker, professor, and activist 1933–2004Related quotes

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: Every observer has noted that the younger the child, the less sense he has of his own ego. From the intellectual point of view, he does not distinguish between external and internal, subjective and objective. From the point of view of action, he yields to every suggestion, and if he does oppose to other people's wills — a certain negativism which has been called "the spirit of contradiction" — this only points to his real defenselessness against his surroundings. A strong personality can maintain itself without the help of this particular weapon. The adult and the older child have complete power over him. They impose their opinions and their wishes, and the child accepts them without knowing that he does so. Only — and this is the other side of the picture — as the child does not dissociate his ego from the environment, whether physical or social, he mixes into all his thoughts and all his actions, ideas and practices that are due to the intervention of his ego and which, just because he fails to recognize them as subjective, exercise a check upon his complete socialization. From the intellectual point of view, he mingles his own fantasies with accepted opinions, whence arise pseudo lies (or sincere lies), syncretism, and all the features of child thought. From the point of view of action, he interprets in his own fashion the examples he has adopted, whence the egocentric form of play we were examining above. The only way of avoiding these individual refractions would lie in true cooperation, such that both child and senior would each make allowance for his own individuality and for the realities that were held in common.

“My heart's broken,' he thought. 'If I feel this way my heart must be broken.”
Source: The Complete Short Stories

As quoted in Ara (19 January 2011). "No som blancs ni negres, tots som taronges" http://www.ara.cat/ara_premium/ara_tu/No-blancs-negres-tots-taronges_0_411558847.html

Quoted in Georgia O'Keeffe, 1887-1986 : Flowers in the Desert (2000) by Britta Benke, p. 28