Kenneth E. Boulding (1910–1993) British-American economist
Source: 1950s, Principles of economic policy, 1958, p. 400
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 223
Context: This remarkable address conveys, more than any other contemporary document, not only the soul of the Confederacy but also of that Jim Crow South that arose from the ashes of the Confederacy. From the end of Reconstruction until after World War II, the idea of racial inequality gripped the territory of the former Confederacy, and not only of the former Confederacy, more profoundly than it had done under slavery. Nor is its influence by any means at an end. Stephens's prophecy of the Confederacy's future resembles nothing so much as Hitler's prophecies of the Thousand-Year Reich. Nor are their theories very different. Stephens, unlike Hitler, spoke only of one particular race as inferior. But the principle of racial domination, once established, can easily be extended to fit the convenience of the self-anointed master race or class, whoever it may be.
Kenneth E. Boulding (1910–1993) British-American economist
Source: 1950s, Principles of economic policy, 1958, p. 400
“A means can be justified only by its end. But the end in its turn needs to be justified”
Leon Trotsky (1879–1940) Marxist revolutionary from Russia
Source: Their Morals and Ours (1938)
Context: A means can be justified only by its end. But the end in its turn needs to be justified, From the Marxist point of view, which expresses the historical interests of the proletariat, the end is justified if it leads to increasing the power of man over nature and to the abolition of the power of man over man.
Starhawk (1951) American author, activist and Neopagan
The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979), p. 231
Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect
Source: Poverty (1912), p. 7
Umberto Eco book Semiotics and the Philosophy of Language
[O] : Introduction, O.I.
Semiotics and the Philosophy of Language (1984)
Context: The sign is usually considered as a correlation between a signifier and a signified (or between expression and content) and therefore as an action between pairs. Semiosis is, according to Peirce, "an action, or influence, which is, or involves, an operation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into an action between pairs".
Diogenes Laërtius (180–240) biographer of ancient Greek philosophers
Zeno, 53.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics
“A good End cannot sanctifie evil Means; nor must we ever do Evil, that Good may come of it.”
William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania
537-539
Fruits of Solitude (1682), Part I
Context: A good End cannot sanctifie evil Means; nor must we ever do Evil, that Good may come of it. Some Folks think they may Scold, Rail, Hate, Rob and Kill too; so it be but for God's sake. But nothing in us unlike him, can please him.