
Speech https://api.parliament.uk/historic-hansard/commons/1882/may/16/ireland-irish-policy-of-the-government#column_836 in the House of Commons (16 May 1882) denouncing the Kilmainham Treaty
Backbench MP
Source: On the Mystical Body of Christ, pp. 420-421
Context: Though absent from our eyes, Christ our Head is bound to us by love. Since the whole Christ is Head and body, let us so listen to the voice of the Head that we may also hear the body speak.
He no more wished to speak alone than He wished to exist alone, since He says: “Behold, I am with you all days, unto the consummation of the world” (Matt. 28:20). If He is with us, then He speaks in us, He speaks of us, and He speaks through us; and we too speak in Him.
Speech https://api.parliament.uk/historic-hansard/commons/1882/may/16/ireland-irish-policy-of-the-government#column_836 in the House of Commons (16 May 1882) denouncing the Kilmainham Treaty
Backbench MP
Seulete suy et seulete vueil estre,
Seulete m'a mon doulz ami laissiée,
Seulete suy, sanz compaignon ne maistre,
Seulette suy, dolente et courrouciée.
Cent Balades, no. 11, line 1; Maurice Roy (ed.) Œuvres Poétiques de Christine de Pisan (1886) vol. 1, p. 12. Translation from Aliki Barnstone & Willis Barnstone (eds.) A Book of Women Poets from Antiquity to Now (1980) p. 203.
Reported by Brand Blanshard in 'Francis Herbert Bradley', Journal of Philosophy (1925).
Source: Orlando: A Biography (1928), Ch. 2
Context: While fame impedes and constricts, obscurity wraps about a man like a mist; obscurity is dark, ample, and free; obscurity lets the mind take its way unimpeded. Over the obscure man is poured the merciful suffusion of darkness. None knows where he goes or comes. He may seek the truth and speak it; he alone is free; he alone is truthful, he alone is at peace.
“I wish she was dead,' he says. 'I wish they were all dead and we were, too. It would be best.”