From Third Avenue On
The Book of Repulsive Women (1915)
Context: Somewhere beneath her hurried curse,
A corpse lies bounding in a hearse;
And friends and relatives disperse,
And are not stirred.
“One loyal friend is worth ten thousand relatives.”
“Fate chooses our relatives, we choose our friends.”
Le sort fait les parents, le choix fait les amis.
Malheur at Pitié (1803), canto I.
“No dolphin came, no Nereid stirred;
Nor cruel Tom, nor Susan heard.
A favourite has no friend!”
St. 6
On the Death of a Favourite Cat http://www.thomasgray.org/cgi-bin/display.cgi?text=odfc (1747)
“The death of our close friends and relatives proves that how close the death is to us!”
Quoted in Humor & Caricature (January 1996), p. 3
Mariage est un état de si longue durée, qu'il ne doit être commencé légèrement, ne sans l'opinion de nos meilleurs amis et parents.
Fourth Day, Novel XL (trans. P. A. Chilton)
L'Heptaméron (1558)
Part II, No. 17 - Wicliffe. In obedience to the order of the Council of Constance (1415), the remains of Wickliffe were exhumed and burned to ashes, and these cast into the Swift, a neighbouring brook running hard by; and "thus this brook hath conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean. And thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over", Thomas Fuller, Church History, section ii, book iv, paragraph 53; Compare also: "What Heraclitus would not laugh, or what Democritus would not weep?… For though they digged up his body, burned his bones, and drowned his ashes, yet the word of God and truth of his doctrine, with the fruit and success thereof, they could not burn", Fox, Book of Martyrs, vol. i. p. 606 (edition, 1611); "Some prophet of that day said,—
"'The Avon to the Severn runs, / The Severn to the sea; / And Wickliffe's dust shall spread abroad / Wide as the waters be'", Daniel Webster, Address before the Sons of New Hampshire (1849), and similarly quoted by the Rev. John Cumming in the Voices of the Dead.
Ecclesiastical Sonnets (1821)
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 30
Context: The belief that the gods delighted especially in the gift of human blood was responsible for the widespread custom of offering up captured enemies, and sometimes even friends and relatives, upon the alter. A vast chasm separates this conception from the present belief in God as an ethical person, holy and righteous beyond comparison, who has boundless affection for his children, who seeks in every way possible to help them, and who longs to enter into a deeper companionship with them.
Edicts of Ashoka (c. 257 BC)
Context: Respect for mother and father is good, generosity to friends, acquaintances, relatives, Brahmans and ascetics is good, not killing living beings is good, moderation in spending and moderation in saving is good. The Council shall notify the Yuktas about the observance of these instructions in these very words.
