“The cry for peace will be a cry in the wilderness, so long as the spirit of nonviolence does not dominate millions of men and women.”
"Non-Violence — The Greatest Force" in The World Tomorrow (5 October 1926)
1920s
Context: The cry for peace will be a cry in the wilderness, so long as the spirit of nonviolence does not dominate millions of men and women.
An armed conflict between nations horrifies us. But the economic war is no better than an armed conflict. This is like a surgical operation. An economic war is prolonged torture. And its ravages are no less terrible than those depicted in the literature on war properly so called. We think nothing of the other because we are used to its deadly effects. …
The movement against war is sound. I pray for its success. But I cannot help the gnawing fear that the movement will fail if it does not touch the root of all evil — man's greed.
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Mahatma Gandhi 238
pre-eminent leader of Indian nationalism during British-rul… 1869–1948Related quotes
“It's all right for women to cry, as it is for men to remember.”

“Crying can bring relief, as long as you don't cry alone.”
Source: The Diary of a Young Girl

“Crying is for plain women. Pretty women go shopping.”
“It is vain, sir, to extenuate the matter. Gentlemen may cry, Peace, peace! But there is no peace.”
1770s, "Give me liberty, or give me death!" (1775)
Context: It is vain, sir, to extenuate the matter. Gentlemen may cry, Peace, peace! But there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
Nathaniel Tarn (1999) "Octavio Paz, Anthropology, and the Future of Poetry" published in: The Embattled Lyric: Essays and Conversations in Poetics and Anthropology (2007). p. 118.