“The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the “meaning” of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.”

— Herbert Marcuse , book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

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Herbert Marcuse 105

German philosopher, sociologist, and political theorist 1898–1979

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“The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy, taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 15.

“According to this view, the sentences of metaphysics are pseudo-sentences which on logical analysis are proved to be either empty phrases or phrases which violate the rules of syntax. Of the so-called philosophical problems, the only questions which have any meaning are those of the logic of science. To share this view is to substitute logical syntax for philosophy.”

Rudolf Carnap (1891–1970) German philosopher

Source: Logical Syntax of Language, 1934/1937, p. 8

“[ Semantics can be defined as] the science of the meanings of words, [the central issue of which is] the problem of the relationship between words and designata.”

Witold Doroszewski (1899–1976) Lexicographer and linguist

As cited in Schaff (1962;6).
"Comments on Semantics", 1952

“Instead of starting from the individuality of the technical object, or even from its specificity, which is very unstable, try to define the laws of its genesis in the framework of this individuality or specificity, it is better to invert the problem: it is from the criterion of the genesis that we can define the individuality and the specificity of the technical object: the technical object is not this or that thing, given hic et nunc but that which is generated.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Du mode d'existence des object technique (1958)

“A painter should never speak because words are not the means at his command. Words cannot express visually dimension at a glance they can only establish their own relationship in time.
However, it is possible for a painter, at certain moments of his development to formulate some of the problems he is facing in the growth of his work. A painting cannot be explained. Words can only stimulate the act of looking.
A visual problem is never put a priori as a mathematical problem but is born in the process of painting and evolves in a state of unawareness of the painter.”

Fritz Glarner (1899–1972) Swiss artist

Source: George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis. " What Abstract Art Means to Me http://www.jstor.org/stable/4058250," in: The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15

“Human beings can reach such desperate solitude that they may cross a boundary beyond which words cannot serve”

Anaïs Nin book Collages (novel)

Collages (1964), p. 116
Context: Human beings can reach such desperate solitude that they may cross a boundary beyond which words cannot serve, and at such moments there is nothing left for them but to bark.

“Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning.”

Viktor E. Frankl (1905–1997) Austrian neurologist and psychiatrist, and Holocaust survivor

Source: Man's Search For Meaning: The classic tribute to hope from the Holocaust

“It is worth pointing out that in this particular study our authors have abandoned demand and supply functions as a tool for analysis, even as applied to individuals… [The problem] has been reformulated as one of proving that a number of maximizations of individual goals under interdependent restraints can be simultaneously carried out.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Three Essays (1957), p. 60, as cited in: Mitra-Kahn, Benjamin H. "General Equilibrium Theory, its history and its relation (if any) to the Market Economy." (2005).

“Many people have been taught a social habit, a discourse, for speaking about meaning, which considers only the role of the individual organism, or the individual mind, in the process of making meanings… Mentalistic discourses, by creating a separate realm and locating meanings there, are not useful for understanding the material and social aspects of meaning-making. Mentalistic discourses depend on a common sense view of the separation of mind from body, and individual from society, which has ideological functions in our society. Particular aspects of these discourses deflect attention away from the social, cultural, historical and political dimensions of the meanings we make.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 9

“The problem of meaning today is the problem of how the diverse and superficially self-contradictory experiences of men can be put into a consistent picture that will provide contemporary man with a convincing basis from which to live and to act.”

Carroll Quigley (1910–1977) American historian

Source: Tragedy and Hope: A History of the World in Our Time (1966), p. 1278

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