“The miser deprives himself of his treasure because of his desire for it.”

— Simone Weil

Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260

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Simone Weil 193

French philosopher, Christian mystic, and social activist 1909–1943

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“Thought is a key to all treasures; the miser’s gains are ours without his cares.”

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Context: Thought is a key to all treasures; the miser’s gains are ours without his cares. Thus I have soared above this world, where my enjoyments have been intellectual joys.

“Famine means being deprived of and desiring necessary food. But there is something worse and more wretched than this famine: when someone is deprived of the necessary means of salvation and does not perceive his misfortune, having no desire to be saved.”

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“I enjoy books as misers enjoy treasures, because I know I can enjoy them whenever I please.”

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“Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

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“Because it is my desire. Is that not enough?"

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“A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value.”

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Context: A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary.

“As he mused about these things, he realised that he had to choose between thinking of himself as the poor victim of a thief and as an adventurer in quest of his treasure.”

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“If you want external happiness, it can be an elusive desire. Internal happiness needs only to be revealed. It is not elusive because it is within you. It is your treasure. If you take someone else's treasure, it is stealing, but if you turn to your own, it is not. Happiness is your own treasure because it lies within you.”

Prem Rawat (1957) controversial spiritual leader

Fernbank, London, England October, 1971
1970s
Variant: If you want external happiness, it can be an elusive desire. Internal happiness needs only to be revealed. It is not elusive because it is within you. It is your treasure. If you take someone else's treasure, it is stealing, but if you turn to your own, it is not. Happiness is your own treasure because it lies within you.

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Source: Scandalous Desires

“There is only one man who gets his own way—he who can get it single-handed; therefore freedom, not power, is the greatest good. That man is truly free who desires what he is able to perform, and does what he desires. This is my fundamental maxim. Apply it to childhood, and all the rules of education spring from it. Society has enfeebled man, not merely by robbing him of the right to his own strength, but still more by making his strength insufficient for his needs. This is why his desires increase in proportion to his weakness; and this is why the child is weaker than the man. If a man is strong and a child is weak it is not because the strength of the one is absolutely greater than the strength of the other, but because the one can naturally provide for himself and the other cannot. Thus the man will have more desires and the child more caprices, a word which means, I take it, desires which are not true needs, desires which can only be satisfied with the help of others.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book II

“The miser deprives himself of his treasure because of his desire for it.”

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Simone Weil 193

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