
RIM's Lazaridis: Qwerty is the next big thing http://news.com/RIMs-Lazaridis-Qwerty-is-the-next-big-thing/2100-1041_3-6239705.html?tag=nefd.top in CNET (16 May 2008)
Source: Hainish Cycle, (1974), Chapter 13 (p. 385)
RIM's Lazaridis: Qwerty is the next big thing http://news.com/RIMs-Lazaridis-Qwerty-is-the-next-big-thing/2100-1041_3-6239705.html?tag=nefd.top in CNET (16 May 2008)
Source: Eternal quest: life & times of Dr. Avul Pakir Jainulabdeen Abdul Kalam (2002), p. 1904.
Attributed to Tomas Bata at tomasbata.com, 2015
Attributed to Tomas Bata
As quoted in "The Question of Race in the South Carolina Constitutional Convention of 1895" (July 1952), by George B. Tindall. The Journal of Negro History, 37 (3): 277–303. JSTOR 2715494., p. 94.
Interview http://www.templeton.org/features/grant/fqx/hp-sub01.html with the Co-Founders of the Foundational Questions Institute, Dr.Max Tegmark and Dr. Anthony Aguirre.
“We have stood here since,
in our new life.
We have waited.
He does not return.”
A Tree Telling of Orpheus (1968)
Context: By dawn he was gone.
We have stood here since,
in our new life.
We have waited.
He does not return.
Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)
Source: A Room of One's Own (1929), Ch. 6, pp. 117-118
Context: My belief is that if we live another century or so — I am talking of the common life which is the real life and not of the little separate lives which we live as individuals — and have five hundred a year each of us and rooms of our own; if we have the habit of freedom and the courage to write exactly what we think; if we escape a little from the common sitting-room and see human beings not always in their relation to each other but in relation to reality; and the sky, too, and the trees or whatever it may be in themselves; if we look past Milton's bogey, for no human being should shut out the view; if we face the fact, for it is a fact, that there is no arm to cling to, but that we go alone and that our relation is to the world of reality and not only to the world of men and women, then the opportunity will come and the dead poet who was Shakespeare's sister will put on the body which she has so often laid down. Drawing her life from the lives of the unknown who were her forerunners, as her brother did before her, she will be born. As for her coming without that preparation, without that effort on our part, without that determination that when she is born again she shall find it possible to live and write her poetry, that we cannot expect, for that would be impossible. But I maintain that she would come if we worked for her, and that so to work, even in poverty and obscurity, is worth while.