“Revolutionary feminism embraces men who are able to change, who are capable of responding mutually in a subject-to-subject encounter where desire and fulfillment are in no way linked to coercive subjugation. This feminist vision of the sexual imaginary is the space few men seem able to enter.”

“The whole subject of embracing is of such a nature that men who ask questions about it, or who hear about it, or who talk about it, acquire thereby a desire for enjoyment. Even those embraces that are not mentioned in the Kama Shastra should be practised at the time of sexual enjoyment, if they are in any way conducive to the increase of love or passion. The rules of the Shastra apply so long as the passion of man is middling, but when the wheel of love is once set in motion, there is then no Shastra and no order.”

“There are very few men-and they are the exceptions-who are able to think and feel beyond the present moment”

“The prostitute is not, as feminists claim, the victim of men, but rather their conqueror, an outlaw, who controls the sexual channels between nature and culture”

“I am a feminist and I’ve always thought of myself as a feminist. What I don’t like about feminism and the far left in general is the in-fighting, the way that the far left in-fights too much to get anything done and I feel like in feminism it’s like, ‘well, she’s not really feminist enough’ and there can be this kind of less-than thing in feminism. And also I think there’s a biological paradigm between men and women where men are just men and women are just women, and there is something to be said about that. But at the same time, I think equality amongst the sexes is critical.”

“The women who were best able to grow spiritually and psychologically had married men who were the least able to grow.”

“I am one of those men who never enter into controversies but I shall certainly speak my views to anybody whom I may meet on the subject.”

“True religion should be able to respond to the dark melodies, the faulty and hideous sounds that echo from the heart of men.”

“When sexuality is operating in the service of intimacy, it is the fact that it is the particular other who is responding to the vulnerability inherent in sustaining desire that generates intensity and meaning. It is precisely the physiological intensity of the sexual response that lends the sexual encounter its dramatic interpersonal significance. This suggests that it is a mistake to regard the role of sexuality in relation to needs for relatedness and attachment as a "sexualization," which implies that sex is carrying something that can and somehow should be attended to in other ways. (Although this is sometimes the case.) The distinction between preoedipal and oedipal developmental levels often implies such an artificial and misleading separation between sexual experience and issues of attachment and connection. There is perhaps nothing better suited for experiencing and deepening the drama of search and discovery than the mutual arousal, sustaining, and quenching of sexual desire.”

“If men and women are to understand each other, to enter into each other's nature with mutual sympathy, and to become capable of genuine comradeship, the foundation must be laid in youth.”