
“Being religious equals being extremely loving, and being extremely loving equals being religious.”
[Mizan al-Hikmah, Muhammadi Reishahri, Muhammad, Dar al-Hadith, 2010, 2, Qum, 425]
Tous maux sont pareils alors qu’ils sont extrêmes.
Sabine, act III, scene iv.
Horace (1639)
Tous maux sont pareils alors qu’ils sont extrêmes.
Horace (1639)
“Being religious equals being extremely loving, and being extremely loving equals being religious.”
[Mizan al-Hikmah, Muhammadi Reishahri, Muhammad, Dar al-Hadith, 2010, 2, Qum, 425]
Source: Stalin's Russia and the Crisis in Socialism (1940), p. 149
Under Fire (1916), Ch. 24 - The Dawn
Context: Paradis, possessed by his notion, waved his hand towards the wide unspeakable landscape. and looking steadily on it repeated his sentence, 'War is that. It is that everywhere. What are we, we chaps, and what's all this here? Nothing at all. All we can see is only a speck. You've got to remember that this morning there's three thousand kilometers of equal evils, or nearly equal, or worse."
"And then," said the comrade at our side, whom we could not recognize even by his voice, "to-morrow it begins again. It began again the day before yesterday, and all the days before that!"
“Every political good carried to the extreme must be productive of evil.”
The French Revolution, Bk. V, ch. 4 (1794)
“The Marquis de Lafayette is extremely solicitous of having a command equal to his rank.”
Letter to the Continental Congress (1 November 1777), as quoted in Journal of the House of Representatives of the United States Vol. 23, Issue 2 (1835), p. 665 https://books.google.com/books?id=3_lEAQAAMAAJ&pg=PA665
1770s
Context: The Marquis de Lafayette is extremely solicitous of having a command equal to his rank. I do not know in what light Congress will view the matter, but it appears to me, from a consideration of his illustrious and important connexions, the attachment which he has manifested for our cause, and the consequences which his return in disgust might produce, that it will be advisable to gratify him in his wishes; and the more so, as several gentlemen from France, who came over under some assurances, have gone back disappointed in their expectations. His conduct with respect to them stands in a favorable point of view; having interested himself to remove their uneasiness, and urged the impropriety of their making any unfavorable representations upon their arrival at home; and in all his letters he has placed our affairs in the best situation he' could. Besides, he is sensible; discreet in his manners; has made great proficiency in our language; and, from the disposition he discovered at the battle of Brandywine, possesses a large share of bravery and military ardor.
"A Commencement Address" (1984), delivered at Williams College; As quoted in: Robert Inchausti (2014) Thinking through Thomas Merton. p. 110
Context: The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even — if you will — eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned imposter couldn't be happy with. Something, in other words, that can't be shared, like your own skin: not even by a minority. Evil is a sucker for solidity. It always goes for big numbers, for confident granite, for ideological purity, for drilled armies and balanced sheets. Its proclivity for such things has to do with its innate insecurity, but this realization, again, is of small comfort when Evil triumphs.
Source: Simone Weil : An Anthology (1986), Chance (1947), p. 277