“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

— Edgar Rice Burroughs , book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

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Edgar Rice Burroughs 76

American writer 1875–1950

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“Tarzan was an interested spectator. His desire to kill burned fiercely in his wild breast, but his desire to learn was even greater. He would follow this savage creature for a while and know from whence he came. He could kill him at his leisure later, when the bow and deadly arrows were laid aside.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

“Tarzan let him up, and in a few minutes all were back at their vocations, as though naught had occurred to mar the tranquility of their primeval forest haunts.
But deep in the minds of the apes was rooted the conviction that Tarzan was a mighty fighter and a strange creature. Strange because he had had it in his power to kill his enemy, but had allowed him to live — unharmed.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

“Tarzan sat in a brown study for a long time after he finished reading the letter. It was filled with so many new and wonderful things that his brain was in a whirl as he attempted to digest them all.
So they did not know that he was Tarzan of the Apes. He would tell them.
In his tree he had constructed a rude shelter of leaves and boughs, beneath which, protected from the rain, he had placed the few treasures brought from the cabin. Among these were some pencils.
He took one, and beneath Jane Porter's signature he wrote: I am Tarzan of the Apes”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 18 : The Jungle Toll

“A personification, was Tarzan of the Apes, of the primitive man, the hunter, the warrior.
With the noble poise of his handsome head upon those broad shoulders, and the fire of life and intelligence in those fine, clear eyes, he might readily have typified some demigod of a wild and warlike bygone people of his ancient forest.
But of these things Tarzan did not think. He was worried because he had not clothing to indicate to all the jungle folks that he was a man and not an ape, and grave doubt often entered his mind as to whether he might not yet become an ape.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

“Of all the creatures that man kills for his amusement there is only one that he kills out of hatred—other men. Man hates nothing as much as himself. That is why war is called the leprosy of the human soul.”

Halldór Laxness book Kristnihald undir Jökli (bók)

Saknússemm II
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

“He knew he was being overbearing as hell, but he couldn't help it. He was a bonded male. With his pregnant female. There were few things on the planet more aggressive or dangerous. And those bastards were called hurricanes and tornadoes.”

Jessica Bird (1969) U.S. novelist

Source: Lover Awakened

“Maybe all people with minds like Isaac's were the same. She knew he would make a much larger contribution than she ever would - he cared only about things much bigger than his own life. Ideas, truths, the reasons things were. As if he himself, his own existence, was somehow incidental.”

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“He declared that he knew nothing, except the fact of his ignorance.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Socrates, 16.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

“Most of the original group [of elephants] succumbed to the climate, and he [Hannibal] was always begging Carthage for more, but the people at home were stingy. They would ask if he thought they were made of elephants and what he had done with the elephants they sent before. Sometimes, when he hadn't an elephant to his name, he would manage to wangle a few from somewhere, a feat which strikes me as his greatest claim to our attention.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

“How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor!”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 1, Section 11
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Context: To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget[... ] Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine 'love of one's enemies' is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor!

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Edgar Rice Burroughs 76

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