“He imposes orders as he thinks of them,
As the fox and snake do. It is a brave affair.”

Reverend John Heckewelder, in his History, Manners and Customs of the Indian Nations who Once Inhabited Pennsylvania and the Neighboring States, Chapter XXXIII, p. 192. [emphasis added]
Context: …They also make a distinction between a warrior and a murderer, which, as they explain it, is not much to our advantage. It is not, say they, the number of scalps alone which a man brings with him that prove him to be a brave warrior. Cowards have been known to return, and bring scalps home, which they had taken where they knew was no danger, where no attack was expected and no opposition made. Such was the case with those Christian Indians on the Muskingum, the friendly Indians near Pittsburg, and a great number of scattered, peaceable men of our nation, who were all murdered by cowards. It is not thus that the Black Snake, the great General Wayne acted; he was a true warrior and a brave man; he was equal to any of our chiefs that we have, equal to any that we have ever had…

section IV
The Waves (1931)
Context: Now,’ said Neville, ‘my tree flowers. My heart rises. All oppression is relieved. All impediment is removed. The reign of chaos is over. He has imposed order. Knives cut again.’ [... ]
‘Here is Percival,’ said Bernard, ‘[... ] We [... ] now come nearer; and shuffling closer on our perch in this restaurant where everybody’s interests are at variance, and the incessant passage of traffic chafes us with distractions, and the door opening perpetually its glass cage solicits us with myriad temptations and offers insults and wounds to our confidence — sitting together here we love each other and believe in our own endurance.

Notes of a Dirty Old Man (1969)

"Field and Forest," lines 45-50
The Lost World (1965)

Source: Welcome to Shadowhunter Academy

Legends of the old Plantation (1886), "The Wonderful Tar-Baby Story".

The Nature Of Liberty (1873)
Context: "Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." — John XV 15
This is unquestionably a contrast between an enforced and a free religious condition. It is a transfer from a life compelled by fear, through conscience, to a life that is inspired and made spontaneous by love. The strength of the phrase does not come out in that term servant. It is slave in the original. To be sure, the condition represented by the term slave was not at that time marked so sharply by the contrast of its misery with surrounding circumstances, as it is in our own day; nevertheless, it was a condition to be deprecated; and throughout the Scripture it is spoken of both as a misfortune and a disgrace. Our Savior looked upon his disciples as if they had, as Jews, and as worshipers after the manner of their fathers, been tied up in a kind of bondage. He was a member of the Jewish commonwealth, and was of the Jewish church; he had never separated himself from any of its ordinances or observances, but was walking as the fathers walked; and his disciples were bound not only to the Mosaic ritual, but to him as a kind of Rabbi; as a reform teacher, but nevertheless a teacher under the Jewish scheme. And so they were servants — slaves; they were rendering an enforced obedience. But he said to them, "Henceforth I shall not call you my servants — persons obeying me, as it were, from compulsion, from a sense of duty, from the stress of a rigorous conscience; I shall now call you friends." And he gives the reason why. A servant is one who receives orders, and is not admitted to conference. He does not know about his lord's affairs. His lord thinks first about his own affairs, and when he has consummated his plans, he gives his directions; so that all the servant has to do is to obey. But a friend sits in counsel with his friend, and bears a part in that friend's thinking and feeling, and in the determinations to which he comes; and Christ said to his disciples "Ycu come into partnership with me hereafter, and you stand at friends, on a kind of equality with me. There is to be liberty between you and me hereafter."
Christ, then, raised men from religion as a bondage to religion as a freedom. I do not like the word religion; but we have nothing else to take its place. It signifies, in the original, to bind, to tie. Men were bound. They were under obligations, and were tied up by them. Christianity is something more than religion— that is, religion interpreted in its etymological sense, and as it is popularly esteemed. Christianity is religion developed into its last form, and carries men from necessity to voluntariness — from bondage to emancipation. It is a condition of the highest and most normal mental state, and is ordinarily spontaneous and free. This is not an accidental phrase.

Source: Aphorisms and Reflections (1901), p. 168

Life-Line (p. 16)
Short fiction, The Past Through Tomorrow (1967)