“Society did not recognize philosophy or the right of philosophizing. There was no harmony between philosophy and society. The philosophers were very far from being exponents of society or of parties. They defended the interests of philosophy and of nothing else. In doing this, they believed indeed that they were defending the highest interests of mankind. The exoteric teaching was needed for protecting philosophy. It was the armor in which philosophy had to appear. It was needed for political reasons. It was the form in which philosophy became visible to the political community. It was the political aspect of philosophy. It was "political" philosophy.”
Persecution and the Art of Writing (1952), Introduction
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Leo Strauss 78
Classical philosophy specialist and father of neoconservati… 1899–1973Related quotes
Source: What is Political Philosophy (1959), p. 93
The Vices of Morality: Immoral Amorality (p. 109)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
Source: Confessions of a Philosopher (1997), p. 232
Context: The basic drive behind real philosophy is curiosity about the world, not interest in the writings of philosophers. Each of us emerges from the preconsciousness of babyhood and simply finds himself here, in it, in the world. That experience alone astonishes some people. What is all this — what is the world? And what are we? From the beginning of humanity some have been under a compulsion to ask these questions, and have felt a craving for the answers. This is what is really meant by any such phrase as "mankind's need for metaphysics."
trans. Michael Chase, p. 271
La Philosophie comme manière de vivre (2001)
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #96
Athenäum (1798 - 1800)
Source: Knowledge and Human Interests, 1971, p. 4
Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 338
Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities
