Part 3, section 15
The Cunning Man (1994)
Interview in Christianity Today, October 2006
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
(25 October 1917).
I'm Glad You Asked Me That (2007)
A Thanksgiving Sermon (1897)
Context: It taught the awful doctrine of witchcraft. It filled the darkness with demons—the air with devils, and the world with grief and shame. It charged men, women and children with being in league with Satan to injure their fellows. Old women were convicted for causing storms at sea—for preventing rain and for bringing frost. Girls were convicted for having changed themselves into wolves, snakes and toads. These witches were burned for causing diseases—for selling their souls and for souring beer. All these things were done with the aid of the Devil who sought to persecute the faithful, the lambs of God. Satan sought in many ways to scandalize the church. He sometimes assumed the appearance of a priest and committed crimes.
Source: The Net of Faith (c. 1443), Chapter 91, Interpretation of Romans 13:5-7 https://www.biblegateway.com/passage/?search=Romans%2013%3A5-7&version=NIV (Conclusion)
279
The Reasonableness of Christianity (1695)
Source: Letter to Thomas Wentworth, 1st Earl of Strafford (8 October 1638), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume VII—Letters (1860), p. 489
Heretics and Heresies (1874)
Context: Every church pretends that it has a revelation from God, and that this revelation must be given to the people through the church; that the church acts through its priests, and that ordinary mortals must be content with a revelation — not from God — but from the church. Had the people submitted to this preposterous claim, of course there could have been but one church, and that church never could have advanced. It might have retrograded, because it is not necessary to think or investigate in order to forget. Without heresy there could have been no progress.
Letter to her sister, Princess Mary (29 April 1686), from B. C. Brown (ed.), The Letters and Diplomatic Instructions of Queen Anne (1935), p. 16.
“It is hard to tell where the MCC ends and the Church of England begins.”
The New Statesman, July 20, 1962, p. 7.
