"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 71
Non-Fiction
Context: The undesirability of any system of rule not tempered with the quality of kindness is obvious; for "kindness" is a complex collection of various impulses, reactions and realisations highly necessary to the smooth adjustment of botched and freakish creatures like most human beings. It is a weakness basically—or, in some cases, and ostentation of secure superiority—but its net effect is desirable; hence it is, on the whole, praiseworthy. Since all motives at bottom are selfish and ignoble, we may judge acts and qualities only be their effects. Pessimism produces kindness. The disillusioned philosopher is even more tolerant than the priggish bourgeois idealist with his sentimental and extravagant notions of human dignity and destiny.
“We must judge of a man's motives from his overt acts.”
King v. Waddington (1800), 1 East, 158.
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Lloyd Kenyon, 1st Baron Kenyon 92
British Baron 1732–1802Related quotes
"Four Things," Poems, vol. 1 (vol. 9 of The Works of Henry Van Dyke) (1920).
Assessing St. Augustine's perspectives in "Augustus to Augustine", p. 37
Forewords and Afterwords (1973)
Context: Man … always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself.
Lastly by the classical apotheosis of Man-God, Augustine opposes the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i. e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.
Source: Diary and Autobiography of John Adams: Volumes 1-4, Diary (1755-1804) and Autobiography
“Never question another man's motive. His wisdom, yes, but not his motives.”
Attorney-General v. Kerr (1840), 2 Beav. 428.
Quote
Response when asked about feelings as first Pakistani acting-Chief Justice from a minority community, by Onkar Singh in Indian Rediff News interview (14 February 2006).
“Man must act in such a way that the whole of his individuality lies in each moment.”
Collected Aphorisms
Source: Monkeys with Typewriters: How to Write Fiction and Unlock the Secret Power of Stories