“How can kindliness rule that man
Who eateth other flesh to increase his own?”

— Thiruvalluvar , book Tirukkuṛaḷ

Verse XXVI.1
Tirukkural

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Thiruvalluvar 27

Tamil poet and philosopher

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Tirukkural

“One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace.”

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2:7
Pirkei Avot

“There is only one man who gets his own way—he who can get it single-handed; therefore freedom, not power, is the greatest good. That man is truly free who desires what he is able to perform, and does what he desires. This is my fundamental maxim. Apply it to childhood, and all the rules of education spring from it. Society has enfeebled man, not merely by robbing him of the right to his own strength, but still more by making his strength insufficient for his needs. This is why his desires increase in proportion to his weakness; and this is why the child is weaker than the man. If a man is strong and a child is weak it is not because the strength of the one is absolutely greater than the strength of the other, but because the one can naturally provide for himself and the other cannot. Thus the man will have more desires and the child more caprices, a word which means, I take it, desires which are not true needs, desires which can only be satisfied with the help of others.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book II

“He who cannot bridle his own lower soul, how can he purify the same of others.”

Sari al-Saqati (772–867) Iraqi sufi

Source: The Sayings and Teachings of the Great Mystics of Islam, p. 43

“Bravest he who rules his passions,
Who his own impatience sways.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

"Die wiedergefundenen Söhne" [The Recovered Sons] (1801) as translated in The Monthly Religious Magazine Vol. 10 (1853) p. 445. 
Context: Calmly take what ill betideth;
Patience wins the crown at length:
Rich repayment him abideth
Who endures in quiet strength.
Brave the tamer of the lion;
Brave whom conquered kingdoms praise;
Bravest he who rules his passions,
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“Every man, in his own opinion, forms an exception to the ordinary rules of morality.”

William Hazlitt (1778–1830) English writer

No. 305
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

“No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 7 (p. 52)

“But for the present state of the old World that is running up like parchment in the fire, and wearing away, we see proud Imaginary flesh, which is the wise Serpent, rises up in flesh and gets dominion in some to rule over others, and so forces one part of the Creation man, to be a slave to another; and thereby the Spirit is killed in both. The one looks upon himself as a teacher and ruler, and so is lifted up in pride over his fellow Creature: The other looks upon himself as imperfect, and so is dejected in his spirit, and looks upon his fellow Creature of his own Image, as a Lord above him.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

“Between the Shaman of the Tungus, the European prelate who rules church and state, the Voguls, and the Puritans, on the one hand, and the man who listens to his own command of duty, on the other, the difference is not that the former make themselves slaves, while the latter is free, but that the former have their lord outside themselves, while the latter carries his lord in himself, yet at the same time is his own slave.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

“Can it be possible that all human sympathies can thrive, and all human powers be exercised, and all human joys increase, if we live with all our might with the thirty or forty people next to us, telegraphing kindly to all other people, to be sure?”

Edward Everett Hale book The Brick Moon

"The Brick Moon" (1869) - Full text online http://www.gutenberg.org/etext/1633
Context: Can it be possible that all human sympathies can thrive, and all human powers be exercised, and all human joys increase, if we live with all our might with the thirty or forty people next to us, telegraphing kindly to all other people, to be sure? Can it be possible that our passion for large cities, and large parties, and large theatres, and large churches, develops no faith nor hope nor love which would not find aliment and exercise in a little "world of our own"?

“How can kindliness rule that manWho eateth other flesh to increase his own?”

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Thiruvalluvar 27

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“How can kindliness rule that man
Who eateth other flesh to increase his own?”