“He who cannot bridle his own lower soul, how can he purify the same of others.”

— Sari al-Saqati

Source: The Sayings and Teachings of the Great Mystics of Islam, p. 43

Adopted from Wikiquote. Last update Oct. 22, 2025. History

Help us to complete the source, original and additional information

Do you have more details about the quote "He who cannot bridle his own lower soul, how can he purify the same of others." by Sari al-Saqati?

Sari al-Saqati photo

Sari al-Saqati10

Iraqi sufi 772–867

Related quotes

“He who reckons his own soul is successful; he who is heedless of it is unsuccessful.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 111.
Religious Wisdom

“It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.

“The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

“[A] brilliant man is his own best company, unless he can find other company of the same sort.”

Julien Offray de La Mettrie book Man a Machine

Man a Machine (1747)

“When God sees the Soul pure as it was in its origins, He tugs at it with a glance, draws it and binds it to Himself with a fiery love that by itself could annihilate the immortal soul. In so acting, God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued. These rays purify and then annihilate. The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God’s love”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: The Treatise on Purgatory, p. 79-80

“He who must be what he is, may curse his fate, but cannot change it; on the other hand, he who can transform himself has no one in the world but himself to blame for his failings, no one but himself to hold responsible for his dissatisfaction.”

Stanisław Lem book The Cyberiad

In "Tale of the Three Storytelling Machines of King Genius", §3
The Cyberiad (1967)

“Why is self-control, autonomy, such a threat to authority? Because the person who controls himself, who is his own master, has no need for an authority to be his master. This, then, renders authority unemployed. What is he to do if he cannot control others? To be sure, he could mind his own business. But this is a fatuous answer, for those who are satisfied to mind their own business do not aspire to become authorities.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Revised edition, 1985. p. 175.
Ceremonial Chemistry (1974)

“Since it seems to be the nature of man that he wants to go to hell as quickly as possible, it is not surprising that effective base rhetoricians can greatly accelerate this process for millions. … Many individuals try to drive men into slavery, as if they were cattle, but only a few succeed. These we hail as “great historical figures.” I submit that we cannot judge the noble rhetorician by this standard. Since he urges men to be better than they are, the noble rhetorician cannot possibly succeed in changing those who prefer to remain as they are or become evil. Indeed, because his task is to bring men to themselves, not to him, the noble rhetorician ought not to be judged by his manifest effect on others at all. Rather, he ought to be judged by the clarity and steadfastness with which he proclaims his counsel. Should not a single person heed his advice, the noble rhetorician would still have to be judged successful in proportion as he succeeds in perfecting his own language. … In the final analysis, what Karl Kraus sought was to purify himself by purifying his own language. He achieved his goal. He dies a semantic saint in a semantically satanic society.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), pp. 56-57.

“No one can love God consciously in his heart unless he has first feared Him with all his heart. Through the action of fear the soul is purified and, as it were, made malleable and so it becomes awakened to the action of love.”

Diadochos of Photiki (400–486) Byzantine saint

§ 16
On Spiritual Knowledge and Discrimination (480 AD)

“Anyone who cannot come to terms with his life while he is alive needs one hand to ward off a little his despair over his fate — he has little success in this — but with his other hand he can note down what he sees among the ruins, for he sees different (and more) things than do the others; after all, dead as he is in his own lifetime, he is the real survivor. This assumes that he does not need both hands, or more hands than he has, in his struggle against despair.”

Franz Kafka (1883–1924) author

19 October 1921
The Diaries of Franz Kafka 1910-1923 (1948)

Related topics