“Parties weaken themselves by their fear of capable men.”

The Spirit of Saint Francis de Sales, ch. 7, sct. 3 (1952)
Quoted by Bishop Jean-Pierre Camus in L'esprit de Saint François de Sales, Part 3, ch. 5 http://books.google.com/books?id=XdDvTZWjR_sC&q=%22Ceux-l%C3%A0%22+%22qui+aiment+%C3%A0+se+faire+craindre+craignent+de+se+faire+aimer+et+eux-m%C3%AAmes+craignent+plus+que+tous+les+autres+car+les+autres+ne+craignent+qu'eux+mais+eux+craignent+tous+les+autres%22&pg=PA194#v=onepage (1650)

Source: Institutes of the Christian Religion

Letter to David Hartley (2 July 1787) https://founders.archives.gov/documents/Jefferson/01-11-02-0441
1780s
Context: I have no fear that the result of our experiment will be that men may be trusted to govern themselves without a master. Could the contrary of this be proved, I should conclude either that there is no god, or that he is a malevolent being.

Letter to Henry Lee (10 August 1824)
1820s
Context: Men by their constitutions are naturally divided into two parties: 1. Those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes. 2. Those who identify themselves with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depositary of the public interests. In every country these two parties exist, and in every one where they are free to think, speak, and write, they will declare themselves. Call them, therefore, liberals and serviles, Jacobins and Ultras, whigs and tories, republicans and federalists, aristocrats and democrats, or by whatever name you please, they are the same parties still and pursue the same object. The last appellation of aristocrats and democrats is the true one expressing the essence of all.

Source: Far from the Madding Crowd

Book III, Chapter 9.
Books, Coningsby (1844), Vivian Grey (1826)

Discussing students in college venues
[Christina, Fuoco, http://www.rollingstone.com/news/story/7600127/jason_mraz_goes_to_school, Jason Mraz Goes to School, Rolling Stone, 2 September 2007, 2007-09-28]

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 31
Context: “That the dead are seen no more,” said Imlac, “I will not undertake to maintain against the concurrent and unvaried testimony of all ages and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed. This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
“Yet I do not mean to add new terrors to those which have already seized upon Pekuah. There can be no reason why spectres should haunt the Pyramid more than other places, or why they should have power or will to hurt innocence and purity. Our entrance is no violation of their privileges: we can take nothing from them; how, then, can we offend them?”