“Some time ago a most salutary sanction of our constitution was promulgated, which we now make doubly noteworthy by the repetition of our law. If any Jew has acquired a Christian slave or one belonging to some other religious community, and has not shrunk from circumcising him, let the circumcised person, according to this decree, attain his freedom and enjoy its privileges. It is not right that a Jew who has circumcised a slave of this kind should keep him in slavery.”

9 March 336 according to page 38 of Jews and Christians in the Holy Land: Palestine in the Fourth Century https://books.google.ca/books?id=BXuxAwAAQBAJ&pg=PA38 by Gunter Steinberger in 1999

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Constantine the Great 13
Roman emperor 274–337

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“If a Jew has bought and circumcised a Christian slave or one belonging to any other religious community, he may under no circumstances keep the circumcised person in slavery; rather, whoever suffers such a thing shall obtain the privilege of freedom.”

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“If any Jew has purchased and circumcised a Christian slave or one of any other sect than his own, he shall not keep the circumcised slave in servitude, but the man who has suffered this outrage shall be granted the rights of liberty.”

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page 30 of volume 30 of University of Kansas Publications: Humanistic studies https://books.google.ca/books?id=OfIM93M9wjMC&q=%22any+Jew+has+purchased%22 entitled "Persecution of the Jews in the Roman Empire" (see also translation below)

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“If any Jew should suppose that he should purchase the slave of another sec or people, such slave shall be immediately vindicated to the fisc. If the Jew should purchase a slave and circumcise him, he shall be penalized not only with the loss of the slave, but he shall also be visited with capital punishment.”

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“Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.”

Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.

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