Baltasar Gracián book The Art of Worldly Wisdom
El que no se hallare con ánimo de sufrir apele al retiro de sí mismo, si es que aun a sí mismo se ha de poder tolerar.
Maxim 159 (p. 90)
The Art of Worldly Wisdom (1647)
Self and World (1957)
Baltasar Gracián book The Art of Worldly Wisdom
El que no se hallare con ánimo de sufrir apele al retiro de sí mismo, si es que aun a sí mismo se ha de poder tolerar.
Maxim 159 (p. 90)
The Art of Worldly Wisdom (1647)
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 119-120
1840s, Three Discourses at the Communion on Fridays (1849)
Mansur Al-Hallaj (858–922) Persian mystic, revolutionary writer and teacher of Sufism
As quoted in "Husayn ibn Mansur al-Hallaj" at Sidi Muhammad Press http://www.sufimaster.org/teachings/husayn.htm <br class="br">Context: Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality are wonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He.
Hadewijch (1200–1260) 13th-century Dutch poet and mystic
Visions
Context: Then he came from the altar, showing himself as a child. And that child had the very same appearance that he had in his first three years. And he turned to me and from the ciborium he took his body in his right hand and in his left hand he took a chalice that seemed to come from the altar, but I know not where it came from. Thereupon he came in the appearance and the clothing of the man he was on that day when he first gave us his body, that appearance of a human being and a man, showing his sweet and beautiful and sorrowful face, and approaching me with the humility of the one who belongs entirely to another. Then he gave himself to me in the form of the sacrament, in the manner to which people are accustomed. Then he gave me to drink from the chalice in the manner and taste to which people are accustomed. Then he came to me himself and took me completely in his arms and pressed me to him. And all my limbs felt his limbs in the full satisfaction that my heart and my humanity desired. Then I was externally completely satisfied to the utmost satiation.
John Dos Passos (1896–1970) novelist, playwright, poet, journalist, painter
"Conversation with Dos Passos," New Leader, Feb 23 1959
Hermann Hesse book Demian
Source: Demian (1919), p. 9 Prologue
Context: I do not consider myself less ignorant than most people. I have been and still am a seeker, but I have ceased to question stars and books; I have begun to listen to the teachings my blood whispers to me. My story is not a pleasant one; it is neither sweet nor harmonious, as invented stories are; it has the taste of nonsense and chaos, of madness and dreams — like the lives of all men who stop deceiving themselves.
Each man's life represents the road toward himself, and attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to become that — one in an awkward, the other in a more intelligent way, each as best he can.