“It is thought by many, and said by some, that this republic has already seen its best days; that the historian may now write the story of its decline and fall. Two classes of men are just now especially afflicted with such forebodings. The first are those who are croakers by nature. The men who have a taste for funerals, and especially national funerals. They never see the bright side of anything, and probably never will. Like the raven in the lines of Edgar A. Poe, they have learned two words, and those are, 'never more'. They usually begin by telling us what we never shall see. Their little speeches are about as follows: You will never see such statesmen in the councils of the Nations as Clay, Calhoun and Webster. You will never see the south morally reconstructed and our once happy people again united. You will never see this Government harmonious and successful while in the hands of different races. You will never make the negro work without a master, or make him an intelligent voter, or a good and useful citizen. This last never is generally the parent of all the other little 'nevers' that follow.”

Source: Four to Score

For My Country's Freedom, Cap 7 "Like a Troubled Sea"

1790s, Letter to the Addressers (1792)

Source: Psychology: What it has to Teach You about Yourself and Your World (1924), p. 83

1860s, Our Composite Nationality (1869)
Context: I need not repeat here the multitude of reproachful epithets expressive of the same sentiment among ourselves. All who are not to the manor born have been made to feel the lash and sting of these reproachful names. For this feeling there are many apologies, for there was never yet an error, however flagrant and hurtful, for which some plausible defense could not be framed. Chattel slavery, king craft, priest craft, pious frauds, intolerance, persecution, suicide, assassination, repudiation, and a thousand other errors and crimes have all had their defenses and apologies. Prejudice of race and color has been equally upheld. The two best arguments in the defense are, first, the worthlessness of the class against which it is directed; and, second, that the feeling itself is entirely natural. The way to overcome the first argument is to work for the elevation of those deemed worthless, and thus make them worthy of regard, and they will soon become worthy and not worthless. As to the natural argument, it may be said that nature has many sides. Many things are in a certain sense natural, which are neither wise nor best. It is natural to walk, but shall men therefore refuse to ride? It is natural to ride on horseback, shall men therefore refuse steam and rail? Civilization is itself a constant war upon some forces in nature, shall we therefore abandon civilization and go back to savage life? Nature has two voices, the one high, the other low; one is in sweet accord with reason and justice, and the other apparently at war with both. The more men know of the essential nature of things, and of the true relation of mankind, the freer they are from prejudice of every kind. The child is afraid of the giant form of his own shadow. This is natural, but he will part with his fears when he is older and wiser. So ignorance is full of prejudice, but it will disappear with enlightenment. But I pass on.

Notes from Plymouth Pulpit (1859)

Source: The Master and Margarita