
Argument Against the Writs of Assistance (1761)
Dryden
Literary Essays, vol. III (1870-1890)
Argument Against the Writs of Assistance (1761)
“One can acquire everything in solitude — except character.”
On peut tout acquérir dans la solitude, hormis du caractère.
Fragments
De L'Amour (On Love) (1822)
“Society is all but rude,
To this delicious solitude.”
The Garden (1650-1652)
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. V: Democracy
Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.
“Solitude is fine, but you need someone to tell you that solitude is fine.”
La solitude est certainement une belle chose, mais il y a plaisir d'avoir quelqu'un qui sache répondre, à qui on puisse dire de temps en temps, que c'est un belle chose. (Solitude is certainly a fine thing; but there is pleasure in having someone who can answer, from time to time, that it is a fine thing.) —Jean-Louis Guez de Balzac, Dissertations chrétiennes et morales (1665), XVIII: "Les plaisirs de la vie retirée".
Misattributed
“I have not a desire but a need for solitude.”
Source: Mourning Diary