“I am the enfant terrible of literature and science.”
Samuel Butler (1835–1902) novelist
Myself
The Note-Books of Samuel Butler (1912), Part XII - The Enfant Terrible of Literature
John Banville: Using words to paint pictures of "magical" Prague (2006)
“I am the enfant terrible of literature and science.”
Samuel Butler (1835–1902) novelist
Myself
The Note-Books of Samuel Butler (1912), Part XII - The Enfant Terrible of Literature
“Oh! journalism is unreadable, and literature is not read.”
Oscar Wilde (1854–1900) Irish writer and poet
The Critic as Artist (1891), Part I
“Literature is the most agreeable way of ignoring life.”
Fernando Pessoa book The Book of Disquiet
A literatura é a maneira mais agradável de ignorar a vida.
Variant: To write is to forget. Literature is the pleasantest way of ignoring life.
Source: The Book of Disquietude, trans. Richard Zenith, text 116
Andrew Vachss (1942) American writer and lawyer
Patty Satalia WPSU on October 24, 2004 [www.wpsu.org/radio/Audio/takenote/TN544.ram
Edward Teller (1908–2003) Hungarian-American nuclear physicist
As quoted in Forbidden Knowledge : From Prometheus to Pornography (1996) by Roger Shattuck, p. 177
H.P. Lovecraft (1890–1937) American author
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Context: I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?
Richard Dawkins (1941) English ethologist, evolutionary biologist and author
The Richard Dimbleby Lecture: Science, Delusion and the Appetite for Wonder (1996)
“… there are only two things that really matter in life. Literature and love.”
Daphne Kalotay American writer
Source: Russian Winter
Luis Rafael Sánchez (1936) Puerto Rican playwright and novelist
On the thematic constraints of Puerto Rican literature in “Luis Rafael Sánchez: Counterpoints" https://ufdc.ufl.edu/UF00096005/00024/14j (Sargasso, 1984)