“I forgive the many for the sake of the few, the living for the dead.”

Source: The Politics of Experience (1967), p. 1 of Introduction
Context: Few books today are forgivable. Black on canvas, silence on the screen, an empty white sheet of paper are perhaps feasible. There is little conjunction of truth and social "reality". Around us are pseudo-events, to which we adjust with a false consciousness adapted to see these events as true and real, and even as beautiful. In the society of men the truth resides now less in what things are than in what they are not. Our social realities are so ugly if seen in the light of exiled truth, and beauty is almost no longer possible if it is not a lie. What is to be done? We who are still half alive, living in the often fibrillating heartland of a senescent capitalism — can we do more than reflect the decay around and within us? Can we do more than sing our sad and bitter songs of disillusion and defeat? The requirement of the present, the failure of the past, is the same: to provide a thoroughly self-conscious and self-critical human account of man.

Source: De Profundis

A Tradition of Victory, Cap 14 "The Toast is Victory!"
Context: ‘ I am telling you you must not care, sir. The three men died, but they helped to give us a small advance knowledge which we may use against the enemy. At the conference tomorrow they would all answer the same. A few lives to save the many is any captain's rule.’

Source: 2 Corinthians 2:10-11, NKJV

Source: Elsewhere

Source: The Rime of the Ancient Mariner

"Red Beans" (相思), trans. Zi-chang Tang

The Magic Mountain (1924)
Context: Passionate — that means to live for the sake of living. But one knows that you all live for the sake of experience. Passion, that is self-forgetfulness. But what you all want is self-enrichment. C'est ça. You don't realize what revolting egoism it is, and that one day it will make you the enemies of the human race.

BBC Radio broadcast, Russian service, as quoted in The Listener (15 February 1979).