“A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. … The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements … has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle.”

— Mark Satin

Page 5.
New Age Politics: Healing Self and Society (1978)

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Mark Satin 45

American political theorist, author, and newsletter publish… 1946

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“This volume explores the construction of collective identities as they relate to social movements and power struggles in the network society. It also deals with the transformation of the state, politics, and democracy under the conditions of globalization and new communication technologies. The understanding of these processes aims to provide new perspectives for the study of social change in the Information Age.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Preface to the 2010, p. xvii
The Power of Identity (1997)

“From the United States there seemed to be not one but many different kinds of movements developing … as well as a number of ideologies that already then seemed to be in competition with one another: the social ecology of Murray Bookchin, the new-age politics of Mark Satin, the appropriate technology of Amory Lovins, the ecofeminism of Carolyn Merchant, to name some of those that I became acquainted with.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Jamison, Andrew (2001). The Making of Green Knowledge: Environmental Politics and Cultural Transformation. Cambridge University Press, p. 5. ISBN 978-0-521-79252-3. The author is discussing the period of the late 1970s.
New Age and Green activism

“A great many people, especially those who identify with new age spirituality and/or the hippie movement, neither commit nor take responsibility and confuse that with freedom.”

Teal Swan (1984) American spiritual teacher

“The significance of feminist movement (when it is not co-opted by opportunistic, reactionary forces) is that it offers a new ideological meeting ground for the sexes, a space for criticism, struggle, and transformation.”

Bell Hooks (1952) American author, feminist, and social activist

(1984)

“Ideally there should not be a men’s movement but a gender transition movement; only the power of the women’s movement necessitates the temporary corrective of a men’s movement. And this creates a special challenge for men: There are few political movements filled with healthy people, yet few healthy changes have occurred without political movements.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part IV: Where do we go from here, p. 356.

“Lorian Press could have simply reprinted the first edition of New Age Politics, from 1976. I liked its length (only 50,000 words), it covered almost all the ground I do here, and I wanted to prove to you that the perspective I synthesized – the perspective of many people in the social change movements of today – goes back to the Nixon-Ford era, when the traditional left and right both lost their way. It was not spontaneously generated by any single social movement of the last 40 years. Rather, all our movements have been re-inventing, adding to, and deepening a perspective that already in the 1970s stood as our only real alternative to More Of The Same.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 18.
New Age Politics: Our Only Real Alternative (2015)

“The movement of radical transparency and accountability is not about putting a new person in charge, it’s about getting rid of the whole idea of hierarchal politics. It’s about decentralizing power.”

Heather Brooke (1970) American journalist

International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012.
Attributed, In the Media

“The fascist movement in Italy was a spontaneous movement of large masses, with new leaders from the rank and file. It is a plebian movement in origin, directed and financed by big capitalist powers. It issued forth from the petty bourgeoisie, the slum proletariat, and even to a certain extent from the proletarian masses; Mussolini, a former socialist, is a "self-made" man arising from this movement.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Source: Fascism: What It Is and How to Fight It (1944), Ch. 1

“Could it be that people accept evolution because […. ] They know that evolution is the only philosophy that can be used to justify their political agenda of: i. Communism, ii. Racism, iii. Abortion, iv. Nazism, v. Socialism, vi. Gay rights, vii. Women's liberation, viii. Extreme environmentalism, ix. Euthanasia, x. Pornography, xi. Humanism, xii. New Age Movement.”

Kent Hovind (1953) American young Earth creationist

Unmasking the False Religion of Evolution (1996)

“In every ideological or political movement, the two most important components play an important role: the idea and the person. Leading ideas and worldviews in the ideological movement and guiding program decisions in the political - create the "soul", the essence, the inner meaning of the movement. People who recognize, disseminate and implement ideas and programs and for that purpose take an active part in the movement - create its living, active organism.”

Stepan Bandera (1909–1959) Ukrainian anti-communist

Source: "Idea and Man in the Ideological Movement" (1954)

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