“The Will of God, which is free - indeed freedom When in the inmost Being the Soul follows the Divine drawing and gives itself up freely to the Spirit of God, it tastes infinite happiness impossible to comprehend, in which the whole being dissolves itself - takes from us the spirit of fear and makes us free, disengaged from and emptied of self, and of every fear that might oppress us in time or eternity.”

— John Ruysbroeck

Source: The Seven Steps of the Ladder of Spiritual Love, p. 72

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John Ruysbroeck 90

Flemish mystic 1293–1381

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“When in the inmost Above all knowledge and science, we find within us a limitless ignorance when, passing beyond every name given to God or creatures, we expire and pass to an eternal Unnamable where we are lost Being the Soul follows the Divine drawing and gives itself up freely to the Spirit of God, it tastes infinite happiness impossible to comprehend, in which the whole being dissolves, caught and embraced between immense Love and unending Happiness, under the regard of Love Himself”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 104

“Fear of suffering is a great obstacle to being a happy person in life. God wants us to be happy. Asceticism is not supposed to make us sad. It’s supposed to free us to be able to understand and do what God wants. He wants our happiness. He wants us to bring happiness to others.”

Alfred Clifton Hughes (1932) Roman Catholic archbishop

Source: 60 Years A Priest: An Interview with Archbishop Alfred Hughes https://nds.edu/blog-entry/60-years-a-priest-an-interview-with-archbishop-alfred-hughes/

“The fundamental importance of the inner self frees us from the conception of evolution as a purely natural process. The Spirit is not something, which evolves before our eyes, flowing as if it were a river. This is a naturalistic conception of the Spirit, which ignores the inner self as that centre through which everything passes, in whose moral conscience all reality is idealised.
If reality evolved by itself there would be no place to speak of duty and conscience. But God does not consist in being, but in choosing. We cannot define God because we can experience him only in the present and in the act which comes from our inner self.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“AND thus the Fourth Mode is a state of emptiness,
made one with God in bare love and in Divine Light,
free and empty of all the observances of love,
above actions, and enduring a pure and simple love,
which consumes and annihilates in itself the spirit of a man,
so that he forgets himself, and knows neither himself nor God,
nor any creature, nor aught else but Love alone,
which he tastes and feels and possesses in simple emptiness.
He feels himself one Breadth with Love, Which is measureless, comprehending all things,
and Itself for ever remaining incomprehensible.
He sees himself made one with the eternal Length,
which is immovable, without beginning or ending,
going before and following after all created things”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

“And thus the soul pities God and feels itself pitied by him; loves Him and feels loved by Him, sheltering its misery in the bosom of the eternal and infinite misery, which, in eternalizing itself and infinitizing itself, is the supreme happiness itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“And this divine light is granted in the simple being of the spirit, where the spirit receives the brightness –which is God Himself- above all gifts and above all creaturely activity, in the empty void of the spirit in which it has lost itself through enjoyable love and receives the brightness of God without intermediary. And without cease, it becomes the very brightness which it receives.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

“My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Albert Einstein: The Human Side (1979), p. 66 of the 1981 edition

“The Divine Existence (Daseyn),—his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself—is absolute- only through itself, and of necessity, LIGHT:—namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78

“[B]y Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substance as express an eternal and infinite essence, that is … God, insofar as he is considered as a free cause.
But by Natura naturata I understand whatever follows from the necessity of God's nature, or from God's attributes, that is, all the modes of God's attributes insofar as they are considered as things which are in God, and can neither be nor be conceived without God.”

Baruch Spinoza book Ethics

Part I, Prop. XXIX, Scholium (trans: Edwin Curley, London: Penguin, 1996)
Ethics (1677)

“Being confident of our own future, we are now free of that inordinate fear of communism which once led us to embrace any dictator who joined us in that fear.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Commencement Speech Given at Notre Dame University (22 May 1977) http://teachingamericanhistory.org/library/index.asp?document=727
Presidency (1977–1981)
Context: Democracy’s great recent successes — in India, Portugal, Spain, Greece — show that our confidence in this system is not misplaced. Being confident of our own future, we are now free of that inordinate fear of communism which once led us to embrace any dictator who joined us in that fear. I’m glad that that’s being changed.
For too many years, we’ve been willing to adopt the flawed and erroneous principles and tactics of our adversaries, sometimes abandoning our own values for theirs. We’ve fought fire with fire, never thinking that fire is better quenched with water. This approach failed, with Vietnam the best example of its intellectual and moral poverty. But through failure we have now found our way back to our own principles and values, and we have regained our lost confidence. <!-- By the measure of history, our Nation’s 200 years are very brief, and our rise to world eminence is briefer still. It dates from 1945, when Europe and the old international order lay in ruins. Before then, America was largely on the periphery of world affairs. But since then, we have inescapably been at the center of world affairs.

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John Ruysbroeck 90

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