“I love all people, rich or poor, but in those particular positions I just don't want a poor person.”

http://www.realclearpolitics.com/video/2013/04/03/rand_paul_foreign_aid_goes_from_poor_people_in_rich_countries_to_rich_people_in_poor_countries.html, University of Kentucky, 3-27-2013.
2010s

Source: Path of Life (1909), p. 89

1790s, Letter to the Addressers (1792)
Context: It is from a strange mixture of tyranny and cowardice that exclusions have been set up and continued. The boldness to do wrong at first, changes afterwards into cowardly craft, and at last into fear. The Representatives in England appear now to act as if they were afraid to do right, even in part, lest it should awaken the nation to a sense of all the wrongs it has endured. This case serves to shew that the same conduct that best constitutes the safety of an individual, namely, a strict adherence to principle, constitutes also the safety of a Government, and that without it safety is but an empty name. When the rich plunder the poor of his rights, it becomes an example of the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.

Interview with Charlie Rose, televised 31 January 2007

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Speech at Edinburgh (24 November 1882), from in G. Cecil, The Life of Robert, Marquis of Salisbury. Volume III, p. 65
1880s

1970s
Source: Malcolm Muggeridge, Mother Teresa of Calcutta, A Gift For God: Prayers and Meditations, New York: Harper & Row, 1975. p. 61; Cited in: M. Dhavamony. "Mother Teresa's mission of love for the poor" in: Studia missionalia, Vol 39. (1990), p. 137

Pauvre et libre plutôt que riche et asservi. Bien entendu les hommes veulent être et riches et libres et c’est ce qui les conduit quelquefois à être pauvres et esclaves.
Notebooks (1942–1951)