“He is worst of all, that is malicious against his friends.”

“Your Worst Enemy Could Be Your Best Friend && Your Best Friend Your Worst Enemy”

“Our most intimate friend is not he to whom we show the worst, but the best of our nature.”

“He was only thirty-three when the tide of public opinion turned against him. They called him a rabble-rouser. They called him a troublemaker. They said he was an agitator. He practiced civil disobedience; he broke injunctions. And so he was turned over to his enemies and went through the mockery of a trial. And the irony of it all is that his friends turned him over to them. One of his closest friends denied him. Another of his friends turned him over to his enemies. And while he was dying, the people who killed him gambled for his clothing, the only possession that he had in the world. When he was dead he was buried in a borrowed tomb, through the pity of a friend.”

“Paper is my best friend and paper seller is my worst friend!”

“No friend sympathizes so tenderly with his friend in affliction as does Jesus. "In all our afflictions, He is afflicted." He feels all our sorrows, wants, and burdens as His own. Whence it is that the sufferings of believers are called the sufferings of Christ.”

“Don't listen to the malicious comments of those friends who, never taking any risks themselves, can only see other people's failures.”

“The worst disgrace that can befall a producer is an unkind notice from a New York reviewer. When this happens, the producer becomes a pariah in Hollywood. He is shunned by his friends, thrown into bankruptcy, and like a Japanese electing hara-kiri, he commits suttee.”

“Large was his bounty, and his soul sincere,
Heav'n did a recompense as largely send:
He gave to Mis'ry all he had, a tear,
He gained from Heav'n ('twas all he wished) a friend.”

“Even after his conversion to Islam, the Hindu remained an object of abhorrence… Barani is so maliciously vituperative against Hindus that even many modem Muslim scholars feel embarrassed at his language and find it difficult to defend him. It must, however, be remembered that Barani belonged to the common run of Muslim theologians and chroniclers. He was a personal friend of men like Amir Khusrau and Ala Hasan Sijzi and was a disciple of no less a Sufi than Shaikh Nizamuddin Auliya. He possessed charming manners and was known for his wit and humour. But in the case of Hindus, his wit turned into rage. He is copiously quoted by future chroniclers like Nizamuddin Ahmad, Badaoni and Farishtah, who all praise him highly. Most of medieval Muslim chroniclers wrote in the idiom of Barani; only he excelled them all. All medieval chroniclers were scholars of Islamic scriptures and law. They often quote from these to defend or justify the actions of their kings in relation to their non-Muslim subjects.”