Charles Lamb quote: “[Of Coleridge] His face when he repeats his verses hath its ancient glory, an Archangel a little damaged.”

“Christ, in that place He hath put you, hath intrusted you with a dear pledge, which is His own glory, and hath armed you with His sword to keep the pledge, and make a good account of it to God.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.

“Mine eyes have seen the glory of the coming of the Lord:
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword:
His truth is marching on.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

First lines of the published version, in the Atlantic Monthly (February 1862); Howe stated that the title “Battle Hymn of the Republic” was devised by the Atlantic editor James T. Fields.
Mine eyes have seen the glory of the coming of the Lord.
He is trampling out the wine press, where the grapes of wrath are stored,
He hath loosed the fateful lightnings of his terrible swift sword,
His truth is marching on.
First lines of the first manuscript version (19 November 1861).
The Battle Hymn of the Republic (1861)

“… all his faces were designed to express rage or loathing. Now that something had happened which really deserved a face, he had none to celebrate it with. As a kind of token, he made his Sex Life in Ancient Rome face.”

Kingsley Amis book Lucky Jim

Source: Lucky Jim

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

“… an author never does more damage to his readers than when he hides a difficulty.”

Évariste Galois (1811–1832) French mathematician, founder of group theory

... un auteur ne nuit jamais tant à ses lecteurs que quand il dissimule une difficulté.
in the preface of Deux mémoires d'Analyse pure, October 8, 1831, edited by [Jules Tannery, Manuscrits de Évariste Galois, Gauthier-Villars, 1908, 27]

“His cheek was pale as marble, and as cold;
But his lip trembled not, and his dark eyes
Glanced proudly round. But when they bared his breast
For the death-shot, and took a portrait thence,
He clenched his hands, and gasped, and one deep sob
Of agony burst from him; and he hid
His face awhile—his mother's look was there.
He could not steel his soul when he recalled
The bitterness of her despair. It passed—
That moment of wild anguish; he knelt down;
That sunbeam shed its glory over one,
Young, proud, and brave, nerved in deep energy;
The next fell over cold and bloody clay....”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Deserter from The London Literary Gazette (8th June 1822) Poetic Sketches. Second Series - Sketch the Sixth
The Improvisatrice (1824)

“For every thing there is a face and the face of your religion is prayers. So see to it that none from amongst you damages and disfigures the face of his religion.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 82, Page 209
Shi'ite Hadith

“A man is what he is, not what men say he is. His character no man can touch. His character is what he is before his God and his Judge; and only himself can damage that. His reputation is what men say he is. That can be damaged; but reputation is for time, character is for eternity.”

John Bartholomew Gough (1817–1886) Anglo-American temperance orator

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 46.

“His Bible was the open face of nature, the broad skies, the green hills. He disbelieved the ancient myths and miracles taught by established creeds.”

Thomas Edison (1847–1931) American inventor and businessman

The Philosophy of Paine (1925)
Context: He has been called an atheist, but atheist he was not. Paine believed in a supreme intelligence, as representing the idea which other men often express by the name of deity.
His Bible was the open face of nature, the broad skies, the green hills. He disbelieved the ancient myths and miracles taught by established creeds. But the attacks on those creeds — or on persons devoted to them — have served to darken his memory, casting a shadow across the closing years of his life.
When Theodore Roosevelt termed Tom Paine a "dirty little atheist" he surely spoke from lack of understanding. It was a stricture, an inaccurate charge of the sort that has dimmed the greatness of this eminent American. But the true measure of his stature will yet be appreciated. The torch which he handed on will not be extinguished.

“His opinion of verses.
That he wrote all his first in prose, for so his master Camden had learned him.

That verses stood by sense without either colours or accent; which yet other times he denied.”

Ben Jonson (1572–1637) English writer

Conversations with William Drummond of Hawthornden (1711)

“[Of Coleridge] His face when he repeats his verses hath its ancient glory, an Archangel a little damaged.”

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