“But some of our moral behaviors, if not sentiments, almost certainly evolved. Evidence for that comes from finding parallels between the behavior of our own species and that of our relatives.”
Source: Faith vs. Fact (2015), p. 171
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Jerry Coyne 154
American biologist 1949Related quotes

“Our behavior is a function of our decisions, not our conditions.”
Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change
George Katona (1951). Psychological Analysis of Economic Behavior. McGraw-Hill, New York. p. 31

As quoted in "Evolution? No" http://archives.adventistreview.org/2004-1509/story2.html, The Adventist Review (2004)
Source: An Urchin in the Storm (1987) "Nurturing Nature", p. 152

Preface To The 2011 edition, p. xi
The Expanding Circle: Ethics, Evolution, and Moral Progress (1981)

How to Understand Politics: What the Humanities Can Say to Science (2007)
Context: The simplified notion of self-interest used by our political and social science cannot tolerate the tension between one’s own and the good, for that tension leaves human behavior unpredictable. One cannot penetrate into every individual’s private thoughts, and there is no clear way to judge among different conceptions of the good. So in order to overcome the tension, science tries to combine one’s own and the good in such a way as to preserve neither. It generalizes one’s own as the interest of an average or, better to say, predictable individual who lives his life quantifiably so as to make its study easier for the social scientist. And for the same purpose it vulgarizes the good by eliminating the high and the mighty in our souls (not to mention the low and vicious), transforming our aspiration to nobility and truth into personal preferences of whose value science is incognizant, to which it is indifferent.

all this behavior can be more or less plausibly explained as the effects of some humdrum combination of "instinct" or tropism and conditioned response. It is the novel bits of behavior, the acts that couldn't plausibly be accounted for in terms of prior conditioning or training or habit, that speak eloquently of intelligence; but if their very novelty and unrepeatability make them anecdotal and hence inadmissible evidence, how can one proceed to develop the cognitive case for the intelligence of one's target species?
Source: The Intentional Stance (1987), p. 250