[O] : Introduction, 0.2
Semiotics and the Philosophy of Language (1984)
Context: The principle of interpretation says that "a sign is something by knowing which we know something more" (Peirce). The Peircean idea of semiosis is the idea of an infinite process of interpretation. It seems that the symbolic mode is the paramount example of this possibility.
However, interpretation is not reducible to the responses elicited by the textual strategies accorded to the symbolic mode. The interpretation of metaphors shifts from the univocality of catachreses to the open possibilities offered by inventive metaphors. Many texts have undoubtedly many possible senses, but it is still possible to decide which one has to be selected if one approaches the text in the light of a given topic, as well as it is possible to tell of certain texts how many isotopies they display.
“It is, therefore, possible to extend a partially specified interpretation to a complete interpretation, without loss of verifiability, […] This fact offers the possibility of automatic verification of programs, the programmer merely tagging entrances and one edge in each innermost loop.”
Source: Assigning Meanings to Programs http://www.cs.virginia.edu/~weimer/2007-615/reading/FloydMeaning.pdf (1967), p. 25.
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Robert Floyd 9
American computer scientist 1936–2001Related quotes
you must not fall into the trap of rejecting a surgical technique because it is beyond the capabilities of the barber in his shop around the corner.
Dijkstra (1975) Comments at a Symposium http://www.cs.utexas.edu/users/EWD/transcriptions/EWD05xx/EWD512.html (EWD 512).
1970s
Moscow to Block Any Bid for Force Against Iran, October 2012 http://en.rian.ru/russia/20121023/176857678.html
1978 Turing Award Citation https://web.archive.org/web/20070708004814/http://awards.acm.org/citation.cfm?id=4173633&srt=all&aw=140&ao=AMTURING.
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"The Righteousness of God" (1916) in The Word of God and the Word of Man (1928) as translated by Douglas Horton; this passage begins with a quote of Isaiah 40:3-5; often quoted alone has been the phrase following it: "Conscience is the perfect interpreter of life."
Context: "The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed!" This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take.
We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine.
We shall hardly be taught this fact by men.
Source: Computer-Aided Design: A Statement of Objectives (1960), p. 2.
“There are no facts, only interpretations.”
Notebooks (Summer 1886 – Fall 1887)
Variant translation: Against that positivism which stops before phenomena, saying "there are only facts," I should say: no, it is precisely facts that do not exist, only interpretations…
As translated in The Portable Nietzsche (1954) by Walter Kaufmann, p. 458