
Bessen, James, and Eric Maskin. " Sequential innovation, patents, and imitation http://ec.europa.eu/internal_market/indprop/docs/comp/replies/appendix1_en.pdf." The RAND Journal of Economics, 40.4 (2009): p. 611.
Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)
Bessen, James, and Eric Maskin. " Sequential innovation, patents, and imitation http://ec.europa.eu/internal_market/indprop/docs/comp/replies/appendix1_en.pdf." The RAND Journal of Economics, 40.4 (2009): p. 611.
“But it cannot be its own or its own standard of comparison.”
Notebook I, The Chapter on Money, p. 93.
Grundrisse (1857/58)
Context: Money appears as measure (in Homer, e. g. oxen) earlier than as medium of exchange, because in barter each commodity is still its own medium of exchange. But it cannot be its own or its own standard of comparison.
" Challenges and Strategy http://web.archive.org/web/20010218085558/http://bralyn.net/etext/literature/bill.gates/challenges-strategy.txt" (16 May 1991). Note that this quotation has been paired with a misattributed quotation.
1990s
“…talking as though the Standard Oil Company was the smallest thing he owned.”
From his sketchbook
1980s, GNU Manifesto (1985)
Source: Principles of industrial organization, 1913, p. 42
The Mike Wallace Interview (1958)
Context: The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state — so one of the basic Democratic principles as we know it in America is the separation of church and state. … A church has the right to set its own standards within its community. I don't think it has a right to prohibit birth control or to enforce upon a secular society its conception of divorce and the indissolubility of the marriage tie.