“Language is the house of the truth of Being.”

Letter on Humanism (1947)

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Martin Heidegger 69
German philosopher 1889–1976

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“There is no divine Truth, and no impure Truth. There is no secular Truth, the Truth taught in the college or the school house is as sacred as Truth taught from the pulpit”

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“Language can be very adept at hiding the truth.”

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“If names be not correct, language is not in accordance with the truth of things.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

名不正,则言不顺
Paraphrased as a chinese proverb stating "The beginning of wisdom is to call things by their proper name."
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“Both Hopkins and Lawrence were religious not just in the ritualistic sense but in the sense of being obsessed with the word — the word made life and truth — with the need to invent a language as direct as religious utterance.”

Stephen Spender (1909–1995) English poet and man of letters

Pt. 2, Ch. 3
The Struggle of the Modern (1963)
Context: Both Hopkins and Lawrence were religious not just in the ritualistic sense but in the sense of being obsessed with the word — the word made life and truth — with the need to invent a language as direct as religious utterance. Both were poets, but outside the literary fashions of their time. Both felt that among the poets of their time was an absorption in literary manners, fashions and techniques which separated the line of the writing from that of religious truth. Both felt that the modern situation imposed on them the necessity to express truth by means of a different kind of poetic writing from that used in past or present. Both found themselves driven into writing in a way which their contemporaries did not understand or respond to yet was inevitable to each in his pursuit of truth. Here of course there is a difference between Hopkins and Lawrence, because Hopkins in his art was perhaps over-worried, over-conscientious, whereas Lawrence was an instinctive poet who, in his concern for truth, understood little of the problems of poetic form, although he held strong views about them.

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“Accent is the soul of language; it gives to it both feeling and truth.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

L'accent est l'âme du discours.
English translation as quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1908) by Tryon Edwards, p. 2.

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“Being that can be understood is language.”

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“A general semiotics studies the whole of the human signifying activity — languages — and languages are what constitutes human beings as such, that is, as semiotic animals. It studies and describes languages through languages.”

[O] : Introduction, 0.8
Semiotics and the Philosophy of Language (1984)
Context: A general semiotics studies the whole of the human signifying activity — languages — and languages are what constitutes human beings as such, that is, as semiotic animals. It studies and describes languages through languages. By studying the human signifying activity it influences its course. A general semiotics transforms, for the very fact of its theoretical claim, its own object.

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